| Greqisht – Ελληνικά | Shqip – Albanian | Latinisht – Latin | Anglisht – English | Gjermanisht – Deutsch | Rusisht – Русский | |
|---|---|---|---|---|---|---|
| Hebrenjve — Kapitulli 8 | ||||||
| Hebrenjve — Kapitulli 7 | DHIATA E RE | Hebrenjve — Kapitulli 9 | ||||
| 8 — 1 | Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις. τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς, | 1 Edhe përmbledhja e atyre që themi është kjo: Kemi një kryeprift të tillë, i cili ndenji në të djathtë të fronit të madhërisë në qiejt, | 1 capitulum autem super ea quae dicuntur talem habemus pontificem qui consedit in dextera sedis Magnitudinis in caelis | {8:1} Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; | 1 Das ist nun die Hauptsache, davon wir reden: Wir haben einen solchen Hohenpriester, der da sitzt zu der Rechten auf dem Stuhl der Majestät im Himmel | 1 Главное же в том, о чем говорим, есть то: мы имеем такого Первосвященника, Который воссел одесную престола величия на небесах |
| 8 — 2 | τῶν ῾Αγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, καὶ οὐκ ἄνθρωπος, | 2 edhe një shërbyes i shenjtërores dhe i tendës së vërtetë, të cilën e ngriti Zoti, e jo njeri. | 2 sanctorum minister et tabernaculi veri quod fixit Dominus et non homo | {8:2} A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. | 2 und ist ein Pfleger des Heiligen und der wahrhaften Hütte, welche Gott aufgerichtet hat und kein Mensch. | 2 и [есть] священнодействователь святилища и скинии истинной, которую воздвиг Господь, а не человек. |
| 8 — 3 | πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. | 3 Sepse çdo kryeprift vihet që të blatojë dhurata e therorë; prandaj është e nevojshme të ketë edhe ky diçka për të blatuar therore. | 3 omnis enim pontifex ad offerenda munera et hostias constituitur unde necesse est et hunc habere aliquid quod offerat | {8:3} For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer. | 3 Denn ein jeglicher Hoherpriester wird eingesetzt, zu opfern Gaben und Opfer. Darum muß auch dieser etwas haben, das er opfere. | 3 Всякий первосвященник поставляется для приношения даров и жертв; а потому нужно было, чтобы и Сей также имел, что принести. |
| 8 — 4 | εἰ μὲν γὰρ ἦν ἐπὶ γῆς, οὐδ᾿ ἂν ἦν ἱερεύς, ὄντων τῶν ἱερέων τῶν προσφερόντων κατὰ τὸν νόμον τὰ δῶρα, | 4 Sepse po të ishte mbi dhe, nuk do të ishte prift, sepse janë priftërinjtë që sjellin dhuratat sipas ligjit; | 4 si ergo esset super terram nec esset sacerdos cum essent qui offerrent secundum legem munera | {8:4} For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: | 4 Wenn er nun auf Erden wäre, so wäre er nicht Priester, dieweil da Priester sind, die nach dem Gesetz die Gaben opfern, | 4 Если бы Он оставался на земле, то не был бы и священником, потому что [здесь] такие священники, которые по закону приносят дары, |
| 8 — 5 | οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσι τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωῡσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν· ὅρα γάρ φησι, ποιήσεις πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει· | 5 të cilët shërbejnë sipas shembullit dhe sipas hijes së qielloreve, siç i qe thënë Moisiut, kur kishte për të ndërtuar tendën, sepse “Shiko”, thotë ai, “t’i bësh të gjitha sipas formës që t’u tregua ty në mal”. | 5 qui exemplari et umbrae deserviunt caelestium sicut responsum est Mosi cum consummaret tabernaculum vide inquit omnia facito secundum exemplar quod tibi ostensum est in monte | {8:5} Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount. | 5 welche dienen dem Vorbilde und dem Schatten des Himmlischen; wie die göttliche Antwort zu Mose sprach, da er sollte die Hütte vollenden: “Schaue zu,” sprach er, “daß du machest alles nach dem Bilde, das dir auf dem Berge gezeigt ist.” | 5 которые служат образу и тени небесного, как сказано было Моисею, когда он приступал к совершению скинии: смотри, сказано, сделай все по образу, показанному тебе на горе. |
| 8 — 6 | νυνὶ δὲ διαφορωτέρας τέτευχε λειτουργίας, ὅσῳ καὶ κρείττονός ἐστι διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται. | 6 Po tani Krishti mori një shërbesë aq të shquar, sa është edhe ndërmjetës i një dhiate më të mirë, e cila u bë ligj mbi premtime më të mira. | 6 nunc autem melius sortitus est ministerium quanto et melioris testamenti mediator est quod in melioribus repromissionibus sanctum est | {8:6} But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | 6 Nun aber hat er ein besseres Amt erlangt, als der eines besseren Testaments Mittler ist, welches auch auf besseren Verheißungen steht. | 6 Но Сей [Первосвященник] получил служение тем превосходнейшее, чем лучшего Он ходатай завета, который утвержден на лучших обетованиях. |
| 8 — 7 | εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος. | 7 Sepse po të ishte pa të metë ajo e para, nuk do të kërkohej vend për të dytën. | 7 nam si illud prius culpa vacasset non utique secundi locus inquireretur | {8:7} For if that first [covenant] had been faultless, then should no place have been sought for the second. | 7 Denn so jenes, das erste, untadelig gewesen wäre, würde nicht Raum zu einem andern gesucht. | 7 Ибо, если бы первый [завет] был без недостатка, то не было бы нужды искать места другому. |
| 8 — 8 | μεμφόμενος γὰρ αὐτοῖς λέγει· ἰδοὺ ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον ᾿Ισραὴλ καὶ ἐπὶ τὸν οἶκον ᾿Ιούδα διαθήκην καινὴν | 8 Sepse Perëndia duke qortuar ata thotë: “Ja tek po vijnë ditë, thotë Zoti, edhe do të bëj një dhiatë të re me shtëpinë e Izraelit dhe me shtëpinë e Judës, | 8 vituperans enim eos dicit ecce dies veniunt dicit Dominus et consummabo super domum Israhel et super domum Iuda testamentum novum | {8:8} For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: | 8 Denn er tadelt sie und sagt: “Siehe, es kommen die Tage, spricht der HERR, daß ich über das Haus Israel und über das Haus Juda ein neues Testament machen will; | 8 Но [пророк], укоряя их, говорит: вот, наступают дни, говорит Господь, когда Я заключу с домом Израиля и с домом Иуды новый завет, |
| 8 — 9 | οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου· ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει Κύριος· | 9 jo sipas dhiatës që bëra me etërit e tyre atë ditë që i mora ata prej dore, që t’i nxirrja jashtë prej dheut të Egjiptit; sepse ata nuk qëndruan në dhiatën time, edhe unë s’u kujdesa për ata, thotë Zoti. | 9 non secundum testamentum quod feci patribus eorum in die qua adprehendi manum illorum ut educerem illos de terra Aegypti quoniam ipsi non permanserunt in testamento meo et ego neglexi eos dicit Dominus | {8:9} Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. | 9 nicht nach dem Testament, das ich gemacht habe mit ihren Vätern an dem Tage, da ich ihre Hand ergriff, sie auszuführen aus Ägyptenland. Denn sie sind nicht geblieben in meinem Testament, so habe ich ihrer auch nicht wollen achten, spricht der HERR. | 9 не такой завет, какой Я заключил с отцами их в то время, когда взял их за руку, чтобы вывести их из земли Египетской, потому что они не пребыли в том завете Моем, и Я пренебрег их, говорит Господь. |
| 8 — 10 | ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ ᾿Ισραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς, καὶ ἔσομαι αὐτοῖς εἰς Θεόν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν. | 10 Sepse kjo është dhiata që do të bëj me shtëpinë e Izraelit pas atyre ditëve, thotë Zoti, do të vë ligjet e mia në mendjet e tyre, edhe do t’i shkruaj ata mbi zemrat e tyre, edhe do të jem Perëndia i tyre dhe ata do të jenë populli im. | 10 quia hoc testamentum quod disponam domui Israhel post dies illos dicit Dominus dando leges meas in mentem eorum et in corde eorum superscribam eas et ero eis in Deum et ipsi erunt mihi in populum | {8:10} For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: | 10 Denn das ist das Testament, das ich machen will dem Hause Israel nach diesen Tagen, spricht der HERR: Ich will geben mein Gesetz in ihren Sinn, und in ihr Herz will ich es schreiben, und will ihr Gott sein, und sie sollen mein Volk sein. | 10 Вот завет, который завещаю дому Израилеву после тех дней, говорит Господь: вложу законы Мои в мысли их, и напишу их на сердцах их; и буду их Богом, а они будут Моим народом. |
| 8 — 11 | καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων· γνῶθι τὸν Κύριον· ὅτι πάντες εἰδήσουσί με ἀπὸ μικροῦ αὐτῶν ἕως μεγάλου αὐτῶν· | 11 Edhe asnjë prej tyre nuk do të mësojë të afërmin e tij dhe asnjë të vëllain e tij, duke thënë: Njih Zotin; sepse të gjithë do të më njohin, që prej të voglit të tyre e deri në më të madhin e tyre. | 11 et non docebit unusquisque proximum suum et unusquisque fratrem suum dicens cognosce Dominum quoniam omnes scient me a minore usque ad maiorem eorum | {8:11} And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. | 11 Und soll nicht lehren jemand seinen Nächsten noch jemand seinen Bruder und sagen: Erkenne den HERRN! denn sie sollen mich alle kennen von dem Kleinsten an bis zu dem Größten. | 11 И не будет учить каждый ближнего своего и каждый брата своего, говоря: познай Господа; потому что все, от малого до большого, будут знать Меня, |
| 8 — 12 | ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι. | 12 Sepse do të jem i mëshirshëm në paudhësitë e tyre, edhe nuk do të kujtoj më mëkatet e tyre dhe paligjësitë e tyre”. | 12 quia propitius ero iniquitatibus eorum et peccatorum illorum iam non memorabor | {8:12} For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. | 12 Denn ich will gnädig sein ihrer Untugend und ihren Sünden, und ihrer Ungerechtigkeit will ich nicht mehr gedenken.” | 12 потому что Я буду милостив к неправдам их, и грехов их и беззаконий их не воспомяну более. |
| 8 — 13 | ἐν τῷ λέγειν καινὴν πεπαλαίωκε τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ. | 13 Duke thënë “një dhiatë e re” e vjetëroi të parën; edhe ajo që vjetërohet e plaket është afër prishjes. | 13 dicendo autem novum veteravit prius quod autem antiquatur et senescit prope interitum est | {8:13} In that he saith, A new [covenant,] he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away. | 13 Indem er sagt: “Ein neues”, macht das erste alt. Was aber alt und überjahrt ist, das ist nahe bei seinem Ende. | 13 Говоря ‘новый’, показал ветхость первого; а ветшающее и стареющее близко к уничтожению. |
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