| Greqisht – Ελληνικά | Shqip – Albanian | Latinisht – Latin | Anglisht – English | Gjermanisht – Deutsch | Rusisht – Русский | |
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| Marku — Kapitulli 2 | ||||||
| Marku — Kapitulli 1 | DHIATA E RE | Marku — Kapitulli 3 | ||||
| 2 — 1 | Καί εἰσῆλθε πάλιν εἰς Καπερναοὺμ δι᾿ ἡμερῶν καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστι. | 1 Edhe pas disa ditësh përsëri hyri në Kapernaum; dhe u dëgjua se është në një shtëpi. | 1 et iterum intravit Capharnaum post dies | {2:1} And again he entered into Capernaum, after [some] days; and it was noised that he was in the house. | 1 Und über etliche Tage ging er wiederum gen Kapernaum; und es ward ruchbar, daß er im Hause war. | 1 Через [несколько] дней опять пришел Он в Капернаум; и слышно стало, что Он в доме. |
| 2 — 2 | καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον. | 2 Edhe përnjëherë u mblodhën shumë vetë, aq sa as vendet pranë derës s’i nxinin më; edhe ai u predikonte atyre fjalën. | 2 et auditum est quod in domo esset et convenerunt multi ita ut non caperet neque ad ianuam et loquebatur eis verbum | {2:2} And straightway many were gathered together, insomuch that there was no room to receive [them,] no, not so much as about the door: and he preached the word unto them. | 2 Und alsbald versammelten sich viele, also daß sie nicht Raum hatten auch draußen vor der Tür; und er sagte ihnen das Wort. | 2 Тотчас собрались многие, так что уже и у дверей не было места; и Он говорил им слово. |
| 2 — 3 | καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων· | 3 Edhe vijnë tek ai e sjellin një të paralizuar që e ngrinin katër vetë. | 3 et venerunt ferentes ad eum paralyticum qui a quattuor portabatur | {2:3} And they come unto him, bringing one sick of the palsy, which was borne of four. | 3 Und es kamen etliche zu ihm, die brachten einen Gichtbrüchigen, von vieren getragen. | 3 И пришли к Нему с расслабленным, которого несли четверо; |
| 2 — 4 | καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον, ἐφ᾿ ᾧ ὁ παραλυτικὸς κατέκειτο. | 4 Edhe pasi s’mund të afroheshin tek ai nga turma, zbuluan kulmin ku ishte ai, edhe si bënë një vrimë, zbritën shtratin, mbi të cilin dergjej i paralizuari. | 4 et cum non possent offerre eum illi prae turba nudaverunt tectum ubi erat et patefacientes submiserunt grabattum in quo paralyticus iacebat | {2:4} And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they let down the bed wherein the sick of the palsy lay. | 4 Und da sie nicht konnten zu ihm kommen vor dem Volk, deckten sie das Dach auf, da er war, und gruben’s auf und ließen das Bett hernieder, darin der Gichtbrüchige lag. | 4 и, не имея возможности приблизиться к Нему за многолюдством, раскрыли [кровлю] дома, где Он находился, и, прокопав ее, спустили постель, на которой лежал расслабленный. |
| 2 — 5 | ἰδὼν δὲ ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου. | 5 Edhe Jisui, kur pa besimin e tyre, i thotë të paralizuarit: Bir, t’u falën mëkatet e tua. | 5 cum vidisset autem Iesus fidem illorum ait paralytico fili dimittuntur tibi peccata | {2:5} When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. | 5 Da aber Jesus ihren Glauben sah, sprach er zu dem Gichtbrüchigen: Mein Sohn, deine Sünden sind dir vergeben. | 5 Иисус, видя веру их, говорит расслабленному: чадо! прощаются тебе грехи твои. |
| 2 — 6 | ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν· | 6 Edhe ca nga shkruesit ishin atje duke ndenjur, edhe duke menduar në zemrat e tyre: | 6 erant autem illic quidam de scribis sedentes et cogitantes in cordibus suis | {2:6} But there were certain of the scribes sitting there, and reasoning in their hearts, | 6 Es waren aber etliche Schriftgelehrte, die saßen allda und gedachten in ihrem Herzen: | 6 Тут сидели некоторые из книжников и помышляли в сердцах своих: |
| 2 — 7 | τί οὗτος οὕτω λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός; | 7 Ç’flet ky kështu blasfemira? Cili mund të falë mëkate, përveçse një, Perëndia? | 7 quid hic sic loquitur blasphemat quis potest dimittere peccata nisi solus Deus | {2:7} Why doth this [man] thus speak blasphemies? who can forgive sins but God only? | 7 Wie redet dieser solche Gotteslästerung? Wer kann Sünden vergeben denn allein Gott? | 7 что Он так богохульствует? кто может прощать грехи, кроме одного Бога? |
| 2 — 8 | ὃ καὶ εὐθέως ἐπιγνοὺς ὁ ᾿ησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς· τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν; | 8 Edhe Jisui menjëherë si e mori vesh në shpirtin e tij se po mendohen kështu me veten e tyre, u tha atyre: Përse i mendoni këto në zemrat tuaja? | 8 quo statim cognito Iesus spiritu suo quia sic cogitarent intra se dicit illis quid ista cogitatis in cordibus vestris | {2:8} And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? | 8 Und Jesus erkannte alsbald in seinem Geist, daß sie also gedachten bei sich selbst, und sprach zu Ihnen: Was denkt ihr solches in eurem Herzen? | 8 Иисус, тотчас узнав духом Своим, что они так помышляют в себе, сказал им: для чего так помышляете в сердцах ваших? |
| 2 — 9 | τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει; | 9 Ç’është më lehtë t’i them të paralizuarit: T’u falën mëkatet, apo t’i them: Ngrihu, e merr shtratin tënd, edhe ec? | 9 quid est facilius dicere paralytico dimittuntur tibi peccata an dicere surge et tolle grabattum tuum et ambula | {2:9} Whether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? | 9 Welches ist leichter: zu dem Gichtbrüchigen zu sagen: Dir sind deine Sünden vergeben, oder: Stehe auf, nimm dein Bett und wandle? | 9 Что легче? сказать ли расслабленному: прощаются тебе грехи? или сказать: встань, возьми свою постель и ходи? |
| 2 — 10 | ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας -λέγει τῷ παραλυτικῷ· | 10 Po që ta dini se i Biri i njeriut ka pushtet të falë mëkate mbi dhe, – i thotë të paralizuarit: – | 10 ut autem sciatis quia potestatem habet Filius hominis in terra dimittendi peccata ait paralytico | {2:10} But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) | 10 Auf das ihr aber wisset, daß des Menschen Sohn Macht hat, zu vergeben die Sünden auf Erden, (sprach er zu dem Gichtbrüchigen): | 10 Но чтобы вы знали, что Сын Человеческий имеет власть на земле прощать грехи, –говорит расслабленному: |
| 2 — 11 | σοὶ λέγω, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου. | 11 Ty të them, ngrihu dhe merr shtratin tënd e shko në shtëpinë tënde. | 11 tibi dico surge tolle grabattum tuum et vade in domum tuam | {2:11} I say unto thee, Arise, and take up thy bed, and go thy way into thine house. | 11 Ich sage dir, stehe auf, nimm dein Bett und gehe heim! | 11 тебе говорю: встань, возьми постель твою и иди в дом твой. |
| 2 — 12 | καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράβαττον ἐξῆλθεν ἐναντίον παντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν Θεὸν λέγοντας ὅτι οὐδέποτε οὕτως εἴδομεν. | 12 Edhe ai u ngrit menjëherë dhe mori shtratin, edhe doli përpara të gjithëve, aq sa të gjithë çuditeshin dhe lavdëronin Perëndinë, duke thënë se kurrë s’kemi parë kështu. | 12 et statim ille surrexit et sublato grabatto abiit coram omnibus ita ut admirarentur omnes et honorificarent Deum dicentes quia numquam sic vidimus | {2:12} And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. | 12 Und alsbald stand er auf, nahm sein Bett und ging hinaus vor allen, also daß sie sich entsetzten und priesen Gott und sprachen: Wir haben solches noch nie gesehen. | 12 Он тотчас встал и, взяв постель, вышел перед всеми, так что все изумлялись и прославляли Бога, говоря: никогда ничего такого мы не видали. |
| 2 — 13 | Καὶ ἐξῆλθε πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς. | 13 Edhe doli përsëri buzë detit; edhe gjithë turma vinte tek ai, edhe ai i mësonte ato. | 13 et egressus est rursus ad mare omnisque turba veniebat ad eum et docebat eos | {2:13} And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. | 13 Und er ging wiederum hinaus an das Meer; und alles Volk kam zu ihm, und er lehrte sie. | 13 И вышел [Иисус] опять к морю; и весь народ пошел к Нему, и Он учил их. |
| 2 — 14 | Καὶ παράγων εἶδε Λευῒν τὸν τοῦ ᾿Αλφαίου, καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ. | 14 Edhe duke shkuar pa Levin, të birin e Alfeut, duke ndenjur në doganë; edhe i thotë: Eja pas meje. Edhe ai u ngrit e shkoi pas tij. | 14 et cum praeteriret vidit Levin Alphei sedentem ad teloneum et ait illi sequere me et surgens secutus est eum | {2:14} And as he passed by, he saw Levi the [son] of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. | 14 Und da Jesus vorüberging, sah er Levi, den Sohn des Alphäus, am Zoll sitzen und sprach zu ihm: Folge mir nach! Und er stand auf und folgte ihm nach. | 14 Проходя, увидел Он Левия Алфеева, сидящего у сбора пошлин, и говорит ему: следуй за Мною. И [он], встав, последовал за Ним. |
| 2 — 15 | καὶ ἐγένετο ἐν τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ᾿Ιησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ. | 15 Edhe kur po rrinte në tryezë në shtëpinë e atij, ishin ulur në tryezë edhe shumë tagrambledhës e mëkatarë bashkë me Jisuin e me nxënësit e tij; sepse ishin shumë, edhe shkuan pas tij. | 15 et factum est cum accumberet in domo illius multi publicani et peccatores simul discumbebant cum Iesu et discipulis eius erant enim multi qui et sequebantur eum | {2:15} And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. | 15 Und es begab sich, da er zu Tische saß in seinem Hause, setzten sich viele Zöllner und Sünder zu Tische mit Jesu und seinen Jüngern; denn ihrer waren viele, die ihm nachfolgten. | 15 И когда Иисус возлежал в доме его, возлежали с Ним и ученики Его и многие мытари и грешники: ибо много их было, и они следовали за Ним. |
| 2 — 16 | καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ· τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει; | 16 Edhe shkruesit e Farisenjtë, kur e panë atë duke ngrënë bashkë me tagrambledhësit e me mëkatarët, u thoshin nxënësve të tij: Përse ha e pi ai bashkë me tagrambledhësit e me mëkatarët? | 16 et scribae et Pharisaei videntes quia manducaret cum peccatoribus et publicanis dicebant discipulis eius quare cum publicanis et peccatoribus manducat et bibit magister vester | {2:16} And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? | 16 Und die Schriftgelehrten und Pharisäer, da sie sahen, daß er mit den Zöllnern und Sündern aß, sprachen sie zu seinen Jüngern: Warum ißt und trinkt er mit den Zöllnern und Sündern? | 16 Книжники и фарисеи, увидев, что Он ест с мытарями и грешниками, говорили ученикам Его: как это Он ест и пьет с мытарями и грешниками? |
| 2 — 17 | καὶ ἀκούσας ὁ ᾿Ιησοῦς λέγει αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾿ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν. | 17 Edhe Jisui, kur dëgjoi, u thotë atyre: Të shëndoshët s’kanë nevojë për shërues, po ata që vuajnë; s’kam ardhur për të thirrur të drejtë, po mëkatarë në pendim. | 17 hoc audito Iesus ait illis non necesse habent sani medicum sed qui male habent non enim veni vocare iustos sed peccatores | {2:17} When Jesus heard [it,] he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. | 17 Da das Jesus hörte, sprach er zu ihnen: Die Starken bedürfen keines Arztes, sondern die Kranken. Ich bin gekommen, zu rufen die Sünder zur Buße, und nicht die Gerechten. | 17 Услышав [сие], Иисус говорит им: не здоровые имеют нужду во враче, но больные; Я пришел призвать не праведников, но грешников к покаянию. |
| 2 — 18 | Καὶ ἦσαν οἱ μαθηταὶ ᾿Ιωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ· διατί οἱ μαθηταὶ ᾿Ιωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσι; | 18 Edhe nxënësit e Joanit dhe ata të Farisenjve agjëronin; edhe vijnë, e i thonë: Pse nxënësit e Joanit e ata të Farisenjve agjërojnë ndërsa nxënësit e tu nuk agjërojnë? | 18 et erant discipuli Iohannis et Pharisaei ieiunantes et veniunt et dicunt illi cur discipuli Iohannis et Pharisaeorum ieiunant tui autem discipuli non ieiunant | {2:18} And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? | 18 Und die Jünger des Johannes und der Pharisäer fasteten viel; und es kamen etliche, die sprachen zu ihm: Warum fasten die Jünger des Johannes und der Pharisäer, und deine Jünger fasten nicht? | 18 Ученики Иоанновы и фарисейские постились. Приходят к Нему и говорят: почему ученики Иоанновы и фарисейские постятся, а Твои ученики не постятся? |
| 2 — 19 | καὶ εἶπεν αὐτοῖς ὁ ᾿Ιησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾿ αὐτῶν ἐστι, νηστεύειν; ὅσον χρόνον μεθ᾿ ἑαυτῶν ἔχουσι τὸν νυμφίον, οὐ δύνανται νηστεύειν. | 19 Edhe Jisui u tha: Mos mundin të agjërojnë dasmorët për sa kohë të jetë dhëndri bashkë me ta? Sa kohë kanë dhëndrin me vete, s’mund të agjërojnë. | 19 et ait illis Iesus numquid possunt filii nuptiarum quamdiu sponsus cum illis est ieiunare quanto tempore habent secum sponsum non possunt ieiunare | {2:19} And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. | 19 Und Jesus sprach zu ihnen: Wie können die Hochzeitsleute fasten, dieweil der Bräutigam bei ihnen ist? Solange der Bräutigam bei ihnen ist, können sie nicht fasten. | 19 И сказал им Иисус: могут ли поститься сыны чертога брачного, когда с ними жених? Доколе с ними жених, не могут поститься, |
| 2 — 20 | ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾿ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις. | 20 Por do të vijnë ditë kur do të merret dhëndri prej tyre, edhe atëherë do të agjërojnë në ato ditë. | 20 venient autem dies cum auferetur ab eis sponsus et tunc ieiunabunt in illa die | {2:20} But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. | 20 Es wird aber die Zeit kommen, daß der Bräutigam von ihnen genommen wird; dann werden sie fasten. | 20 но придут дни, когда отнимется у них жених, и тогда будут поститься в те дни. |
| 2 — 21 | οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ· εἰ δὲ μήγε, αἴρει τὸ πλήρωμα αὐτοῦ, τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται. | 21 Edhe asnjë s’qep një arnë pëlhure të re në rrobë të vjetër; përndryshe, mbushja e saj e re tërheq prej së vjetrës dhe grisja bëhet më e keqe. | 21 nemo adsumentum panni rudis adsuit vestimento veteri alioquin aufert supplementum novum a veteri et maior scissura fit | {2:21} No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. | 21 Niemand flickt einen Lappen von neuem Tuch an ein altes Kleid; denn der neue Lappen reißt doch vom alten, und der Riß wird ärger. | 21 Никто к ветхой одежде не приставляет заплаты из небеленой ткани: иначе вновь пришитое отдерет от старого, и дыра будет еще хуже. |
| 2 — 22 | καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καί ὁ οἶνος ἐκχείται καί οἱ ἀσκοί ἀπολοῦνται ἀλλά οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον. | 22 Edhe asnjë s’vë verë të re në shakuj të vjetër; përndryshe, vera e re gris shakujt, edhe vera derdhet, edhe shakujt prishen; po vera e re duhet të vihet në shakuj të rinj. | 22 et nemo mittit vinum novellum in utres veteres alioquin disrumpet vinum utres et vinum effunditur et utres peribunt sed vinum novum in utres novos mitti debet | {2:22} And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. | 22 Und niemand faßt Most in alte Schläuche; sonst zerreißt der Most die Schläuche, und der Wein wird verschüttet, und die Schläuche kommen um. Sondern man soll Most in neue Schläuche fassen. | 22 Никто не вливает вина молодого в мехи ветхие: иначе молодое вино прорвет мехи, и вино вытечет, и мехи пропадут; но вино молодое надобно вливать в мехи новые. |
| 2 — 23 | Καὶ ἐγένετο παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασι διὰ τῶν σπορίμων, καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας. | 23 Edhe ndërsa ai po shkonte një ditë të shtunë nëpër të mbjella, nxënësit e tij, duke bërë udhë, zunë të shkoqin kallinj. | 23 et factum est iterum cum sabbatis ambularet per sata et discipuli eius coeperunt praegredi et vellere spicas | {2:23} And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. | 23 Und es begab sich, daß er wandelte am Sabbat durch die Saat; und seine Jünger fingen an, indem sie gingen, Ähren auszuraufen. | 23 И случилось Ему в субботу проходить засеянными [полями], и ученики Его дорогою начали срывать колосья. |
| 2 — 24 | καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ ἵδε τί ποιούσιν ἐν τοἱς σάββασιν ὄ οὔκ ἔξεστι | 24 Edhe Farisenjtë i thoshin: Shih, pse bëjnë të shtunën atë që nuk lejohet? | 24 Pharisaei autem dicebant ei ecce quid faciunt sabbatis quod non licet | {2:24} And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? | 24 Und die Pharisäer sprachen zu ihm: Siehe zu, was tun deine Jünger am Sabbat, das nicht recht ist? | 24 И фарисеи сказали Ему: смотри, что они делают в субботу, чего не должно [делать]? |
| 2 — 25 | καὶ αὐτὸς ἔλεγεν αὐτοῖς· οὐδέποτε ἀνέγνωτε τί ἐποίησεΔαυῒδ ὅτε χρείαν ἔσχε καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾿αὐτοῦ; | 25 Edhe ai u thoshte atyre: Kurrë s’keni lexuar ç’bëri Davidi kur pati nevojë dhe i erdhi uri atij dhe atyre që ishin bashkë me të? | 25 et ait illis numquam legistis quid fecerit David quando necessitatem habuit et esuriit ipse et qui cum eo erant | {2:25} And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? | 25 Und er sprach zu ihnen: Habt ihr nie gelesen was David tat, da es ihm not war und ihn hungerte samt denen, die bei ihm waren? | 25 Он сказал им: неужели вы не читали никогда, что сделал Давид, когда имел нужду и взалкал сам и бывшие с ним? |
| 2 — 26 | πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ᾿Αβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι; | 26 Si hyri në shtëpinë e Perëndisë në ditët e kryepriftit Abiatar dhe hëngri bukët e blatës, të cilat nuk lejohet t’i hajë tjetër njeri, veç priftërinjve, edhe u dha edhe atyre që ishin bashkë me të? | 26 quomodo introiit in domum Dei sub Abiathar principe sacerdotum et panes propositionis manducavit quos non licet manducare nisi sacerdotibus et dedit eis qui cum eo erant | {2:26} How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? | 26 Wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen, denn die Priester, und er gab sie auch denen, die bei ihm waren? | 26 как вошел он в дом Божий при первосвященнике Авиафаре и ел хлебы предложения, которых не должно было есть никому, кроме священников, и дал и бывшим с ним? |
| 2 — 27 | καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον· | 27 Edhe u thoshte atyre: E shtuna është bërë për njeriun, jo njeriu për të shtunën. | 27 et dicebat eis sabbatum propter hominem factum est et non homo propter sabbatum | {2:27} And he said unto them, The sabbath was made for man, and not man for the sabbath: | 27 Und er sprach zu ihnen: Der Sabbat ist um des Menschen willen gemacht, und nicht der Mensch um des Sabbat willen. | 27 И сказал им: суббота для человека, а не человек для субботы; |
| 2 — 28 | ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου. | 28 Prandaj i biri i njeriut është i zoti edhe i së shtunës. | 28 itaque dominus est Filius hominis etiam sabbati | {2:28} Therefore the Son of man is Lord also of the sabbath. | 28 So ist des Menschen Sohn ein HERR auch des Sabbats. | 28 посему Сын Человеческий есть господин и субботы. |
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