| Greqisht – Ελληνικά | Shqip – Albanian | Latinisht – Latin | Anglisht – English | Gjermanisht – Deutsch | Rusisht – Русский | |
|---|---|---|---|---|---|---|
| Joani — Kapitulli 5 | ||||||
| Joani — Kapitulli 4 | DHIATA E RE | Joani — Kapitulli 6 | ||||
| 5 — 1 | . Μετὰ ταῦτα ἦν ἡ ἑορτὴ τῶν ᾿Ιουδαίων, καὶ ἀνέβη ὁ ᾿Ιησοῦς εἰς ῾Ιεροσόλυμα. | 1 Pas këtyre ishte e kremtja e Judenjve; edhe Jisui u ngjit në Jerusalem. | 1 post haec erat dies festus Iudaeorum et ascendit Iesus Hierosolymis | {5:1} After this there was a feast of the Jews; and Jesus went up to Jerusalem. | 1 Darnach war ein Fest der Juden, und Jesus zog hinauf gen Jerusalem. | 1 После сего был праздник Иудейский, и пришел Иисус в Иерусалим. |
| 5 — 2 | ἔστι δὲ ἐν τοῖς ῾Ιεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα, ἡ ἐπιλεγομένη ῾Εβραῑστὶ Βηθεσδά, πέντε στοὰς ἔχουσα. | 2Edhe në Jerusalem afër portës së Dhenve është një pellg uji që quhet hebraisht Betesda, edhe ka pesë kamare. | 2 est autem Hierosolymis super Probatica piscina quae cognominatur hebraice Bethsaida quinque porticus habens | {5:2} Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches. | 2 Es ist aber zu Jerusalem bei dem Schaftor ein Teich, der heißt auf hebräisch Bethesda und hat fünf Hallen, | 2 Есть же в Иерусалиме у Овечьих [ворот] купальня, называемая по-еврейски Вифезда, при которой было пять крытых ходов. |
| 5 — 3 | ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν. | 3Në këto dergjej një shumicë e madhe të sëmurësh, të verbrish, të çalësh, të paralizuarish që pritnin lëvizjen e ujit. | 3 in his iacebat multitudo magna languentium caecorum claudorum aridorum expectantium aquae motum | {5:3} In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. | 3 in welchem lagen viele Kranke, Blinde, Lahme, Verdorrte, die warteten, wann sich das Wasser bewegte. | 3 В них лежало великое множество больных, слепых, хромых, иссохших, ожидающих движения воды, |
| 5 — 4 | ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳ, καὶ ἐταράσσετο τὸ ὕδωρ· ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος ὑγιὴς ἐγίνετο ᾧ δήποτε κατείχετο νοσήματι. | 4Sepse kohë pas kohe zbriste një engjëll në pellg dhe trazonte ujin; ai pra që të hynte i pari pas trazimit të ujit, shërohej prej çfarëdo sëmundjeje që të kishte. | 4 Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate. | {5:4} For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. | 4 (Denn ein Engel fuhr herab zu seiner Zeit in den Teich und bewegte das Wasser.) Welcher nun zuerst, nachdem das Wasser bewegt war, hineinstieg, der ward gesund, mit welcherlei Seuche er behaftet war. | 4 ибо Ангел Господень по временам сходил в купальню и возмущал воду, и кто первый входил [в нее] по возмущении воды, тот выздоравливал, какою бы ни был одержим болезнью. |
| 5 — 5 | ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ· | 5Edhe atje ishte një njeri, që ishte i sëmurë tridhjetë e tetë vjet. | 5 erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua | {5:5} And a certain man was there, which had an infirmity thirty and eight years. | 5 Es war aber ein Mensch daselbst, achtunddreißig Jahre lang krank gelegen. | 5 Тут был человек, находившийся в болезни тридцать восемь лет. |
| 5 — 6 | τοῦτον ἰδὼν ὁ ᾿Ιησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· θέλεις ὑγιὴς γενέσθαι; | 6Jisui kur e pa këtë se po dergjej, edhe mori vesh se tashmë prej shumë kohe ishte i sëmurë, i thotë: A do të shërohesh? | 6 hunc cum vidisset Iesus iacentem et cognovisset quia multum iam tempus habet dicit ei vis sanus fieri | {5:6} When Jesus saw him lie, and knew that he had been now a long time [in that case,] he saith unto him, Wilt thou be made whole? | 6 Da Jesus ihn sah liegen und vernahm, daß er so lange gelegen hatte, spricht er zu ihm: Willst du gesund werden? | 6 Иисус, увидев его лежащего и узнав, что он лежит уже долгое время, говорит ему: хочешь ли быть здоров? |
| 5 — 7 | ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν· Κύριε, ἄνθρωπον οὐκ ἔχω, ἵνα ὅταν ταραχθῇ τὸ ὕδωρ, βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει. | 7 I sëmuri iu përgjigj: Zot, s’kam njeri të më vërë në pellg kur trazohet uji; edhe kur vij unë, një tjetër zbret përpara meje. | 7 respondit ei languidus Domine hominem non habeo ut cum turbata fuerit aqua mittat me in piscinam dum venio enim ego alius ante me descendit | {5:7} The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. | 7 Der Kranke antwortete ihm: HERR, ich habe keinen Menschen, wenn das Wasser sich bewegt, der mich in den Teich lasse; und wenn ich komme, so steigt ein anderer vor mir hinein. | 7 Больной отвечал Ему: так, Господи; но не имею человека, который опустил бы меня в купальню, когда возмутится вода; когда же я прихожу, другой уже сходит прежде меня. |
| 5 — 8 | λέγει αὐτῷ ὁ ᾿Ιησοῦς· ἔγειρε, ἆρον τὸν κράβαττόν σου καὶ περιπάτει. | 8Jisui i thotë: Çohu, ngri shtratin tënd, edhe ec. | 8 dicit ei Iesus surge tolle grabattum tuum et ambula | {5:8} Jesus saith unto him, Rise, take up thy bed, and walk. | 8 Jesus spricht zu ihm: Stehe auf, nimm dein Bett und gehe hin! | 8 Иисус говорит ему: встань, возьми постель твою и ходи. |
| 5 — 9 | καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρε τὰν κράβαττον αὐτοῦ καὶ περιεπάτει. ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ. | 9Edhe përnjëherë njeriu u shërua, edhe ngriti shtratin e tij, edhe ecte. Edhe atë ditë ishte e shtunë. | 9 et statim sanus factus est homo et sustulit grabattum suum et ambulabat erat autem sabbatum in illo die | {5:9} And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. | 9 Und alsbald ward der Mensch gesund und nahm sein Bett und ging hin. Es war aber desselben Tages der Sabbat. | 9 И он тотчас выздоровел, и взял постель свою и пошел. Было же это в день субботний. |
| 5 — 10 | ἔλεγον οὖν οἱ ᾿Ιουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἄραι τὸν κράββατον. | 10Judenjtë pra i thoshin atij që u shërua: Eshtë e shtunë. Nuk të lejohet të ngresh shtratin. | 10 dicebant Iudaei illi qui sanatus fuerat sabbatum est non licet tibi tollere grabattum tuum | {5:10} The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed. | 10 Da sprachen die Juden zu dem, der geheilt worden war: Es ist heute Sabbat; es ziemt dir nicht, das Bett zu tragen. | 10 Посему Иудеи говорили исцеленному: сегодня суббота; не должно тебе брать постели. |
| 5 — 11 | ἀπεκρίθη αὐτοῖς· ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν· ἆρον τὸν κράβαττόν σου καὶ περιπάτει. | 11Iu përgjigj atyre: Ai që më shëroi, ai më tha: Ngri shtratin tënd dhe ec. | 11 respondit eis qui me fecit sanum ille mihi dixit tolle grabattum tuum et ambula | {5:11} He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. | 11 Er antwortete ihnen: Der mich gesund machte, der sprach zu mir: “Nimm dein Bett und gehe hin!” | 11 Он отвечал им: Кто меня исцелил, Тот мне сказал: возьми постель твою и ходи. |
| 5 — 12 | ἠρώτησαν οὖν αὐτόν· τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, ἆρον τὸν κράβαττόν σου καί περιπάτει; | 12E pyetën pra: Cili është ai njeri që të tha: Ngri shtratin tënd dhe ec! | 12 interrogaverunt ergo eum quis est ille homo qui dixit tibi tolle grabattum tuum et ambula | {5:12} Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? | 12 Da fragten sie ihn: Wer ist der Mensch, der zu dir gesagt hat: “Nimm dein Bett und gehe hin!”? | 12 Его спросили: кто Тот Человек, Который сказал тебе: возьми постель твою и ходи? |
| 5 — 13 | ὁ δὲ ἰαθείς οὐκ ᾔδει τίς ἐστιν· ὁ γὰρ ᾿Ιησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῷ τόπῳ. | 13Po ai që u shërua nuk e dinte cili është; sepse Jisui u shmang, se kishte shumë gjindje në atë vend. | 13 is autem qui sanus fuerat effectus nesciebat quis esset Iesus enim declinavit turba constituta in loco | {5:13} And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place. | 13 Der aber geheilt worden war, wußte nicht, wer es war; denn Jesus war gewichen, da so viel Volks an dem Ort war. | 13 Исцеленный же не знал, кто Он, ибо Иисус скрылся в народе, бывшем на том месте. |
| 5 — 14 | μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ ᾿Ιησοῦς ἐν τῷ ἱερῷ καί εἶπεν αὐτῶ· ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται. | 14Pastaj Jisui e gjen atë në tempull, edhe i tha: Ja tek u shërove; mos mëkato më, që mos të të bëhet ndonjë gjë më e keqe. | 14 postea invenit eum Iesus in templo et dixit illi ecce sanus factus es iam noli peccare ne deterius tibi aliquid contingat | {5:14} Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. | 14 Darnach fand ihn Jesus im Tempel und sprach zu ihm: Siehe zu, du bist gesund geworden; sündige hinfort nicht mehr, daß dir nicht etwas Ärgeres widerfahre. | 14 Потом Иисус встретил его в храме и сказал ему: вот, ты выздоровел; не греши больше, чтобы не случилось с тобою чего хуже. |
| 5 — 15 | ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλε τοῖς ᾿Ιουδαίοις ὅτι ᾿Ιησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ. | 15Njeriu pra shkoi dhe lajmëroi judenjtë se ai që e shëroi është Jisui. | 15 abiit ille homo et nuntiavit Iudaeis quia Iesus esset qui fecit eum sanum | {5:15} The man departed, and told the Jews that it was Jesus, which had made him whole. | 15 Der Mensch ging hin und verkündete es den Juden, es sei Jesus, der ihn gesund gemacht habe. | 15 Человек сей пошел и объявил Иудеям, что исцеливший его есть Иисус. |
| 5 — 16 | Καὶ διὰ τοῦτο ἐδίωκον τὸν ᾿Ιησοῦν οἱ ᾿Ιουδαῖοι καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ. | 16Dhe prandaj Judenjtë e ndiqnin Jisuin, dhe kërkonin ta vritnin, sepse i bënte këto të shtunën. | 16 propterea persequebantur Iudaei Iesum quia haec faciebat in sabbato | {5:16} And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. | 16 Darum verfolgten die Juden Jesum und suchten ihn zu töten, daß er solches getan hatte am Sabbat. | 16 И стали Иудеи гнать Иисуса и искали убить Его за то, что Он делал такие [дела] в субботу. |
| 5 — 17 | ὁ δὲ ᾿Ιησοῦς ἀπεκρίνατο αὐτοῖς ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι. | 17Po Jisui iu përgjigj atyre: Ati im punon deri tani, edhe unë punoj. | 17 Iesus autem respondit eis Pater meus usque modo operatur et ego operor | {5:17} But Jesus answered them, My Father worketh hitherto, and I work. | 17 Jesus aber antwortete Ihnen: Mein Vater wirkt bisher, und ich wirke auch. | 17 Иисус же говорил им: Отец Мой доныне делает, и Я делаю. |
| 5 — 18 | διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ ᾿Ιουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ. | 18Prandaj judenjtë më tepër kërkonin ta vritnin, sepse jo vetëm e prishte të shtunën, po edhe se thoshte se Perëndia është i ati i tij, duke e bërë veten e tij të barabartë me Perëndinë. | 18 propterea ergo magis quaerebant eum Iudaei interficere quia non solum solvebat sabbatum sed et Patrem suum dicebat Deum aequalem se faciens Deo respondit itaque Iesus et dixit eis | {5:18} Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. | 18 Darum trachteten ihm die Juden viel mehr nach, daß sie ihn töteten, daß er nicht allein den Sabbat brach, sondern sagte auch, Gott sei sein Vater, und machte sich selbst Gott gleich. | 18 И еще более искали убить Его Иудеи за то, что Он не только нарушал субботу, но и Отцем Своим называл Бога, делая Себя равным Богу. |
| 5 — 19 | ἀπεκρίνατο οὖν ὁ ᾿Ιησοῦς καὶ εἶπεν αὐτοῖς· ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾿ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ. | 19Jisui pra, u përgjigj e u tha atyre: Me të vërtetë, me të vërtetë po ju them juve: Biri s’mund të bëjë asgjë prej vetvetes, në mos paftë Atin duke bërë këtë; sepse ato që bën ai, këto i bën gjithashtu edhe Biri. | 19 amen amen dico vobis non potest Filius a se facere quicquam nisi quod viderit Patrem facientem quaecumque enim ille fecerit haec et Filius similiter facit | {5:19} Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. | 19 Da antwortete Jesus und sprach zu ihnen: Wahrlich, wahrlich, ich sage euch: Der Sohn kann nichts von sich selber tun, sondern was er sieht den Vater tun; denn was dieser tut, das tut gleicherweise auch der Sohn. | 19 На это Иисус сказал: истинно, истинно говорю вам: Сын ничего не может творить Сам от Себя, если не увидит Отца творящего: ибо, что творит Он, то и Сын творит также. |
| 5 — 20 | ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε. | 20Sepse Ati e do Birin, edhe i tregon gjithë ato që ai bën; edhe do t’i tregojë punë më të mëdha se këto, që të çuditeni ju. | 20 Pater enim diligit Filium et omnia demonstrat ei quae ipse facit et maiora his demonstrabit ei opera ut vos miremini | {5:20} For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. | 20 Der Vater aber hat den Sohn lieb und zeigt ihm alles, was er tut, und wird ihm noch größere Werke zeigen, daß ihr euch verwundern werdet. | 20 Ибо Отец любит Сына и показывает Ему все, что творит Сам; и покажет Ему дела больше сих, так что вы удивитесь. |
| 5 — 21 | ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζωοποιεῖ, οὕτω καὶ ὁ υἱὸς οὓς θέλει ζωοποιεῖ. | 21Sepse sikurse Ati ngjall të vdekurit dhe jep jetë, kështu edhe Biri u jep jetë atyre që do. | 21 sicut enim Pater suscitat mortuos et vivificat sic et Filius quos vult vivificat | {5:21} For as the Father raiseth up the dead, and quickeneth [them;] even so the Son quickeneth whom he will. | 21 Denn wie der Vater die Toten auferweckt und macht sie lebendig, also auch der Sohn macht lebendig, welche er will. | 21 Ибо, как Отец воскрешает мертвых и оживляет, так и Сын оживляет, кого хочет. |
| 5 — 22 | οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκε τῶ υἱῷ, | 22Sepse Ati nuk gjykon asnjë, po gjithë gjyqin ia dha Birit, | 22 neque enim Pater iudicat quemquam sed iudicium omne dedit Filio | {5:22} For the Father judgeth no man, but hath committed all judgment unto the Son: | 22 Denn der Vater richtet niemand; sondern alles Gericht hat er dem Sohn gegeben, | 22 Ибо Отец и не судит никого, но весь суд отдал Сыну, |
| 5 — 23 | ἵνα πάντες τιμῶσι τὸν υἱόν, καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν. | 23që të gjithë të nderojnë Birin, sikurse nderojnë Atin. Ai që nuk nderon Birin, nuk nderon Atin që e ka dërguar. | 23 ut omnes honorificent Filium sicut honorificant Patrem qui non honorificat Filium non honorificat Patrem qui misit illum | {5:23} That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. | 23 auf daß sie alle den Sohn ehren, wie sie den Vater ehren. Wer den Sohn nicht ehrt, der ehrt den Vater nicht, der ihn gesandt hat. | 23 дабы все чтили Сына, как чтут Отца. Кто не чтит Сына, тот не чтит и Отца, пославшего Его. |
| 5 — 24 | ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. | 24Me të vërtetë, me të vërtetë po ju them juve, se ai që dëgjon fjalën time, edhe i beson atij që më ka dërguar, ka jetë të përjetshme, edhe në gjyq nuk vjen, por ka shkuar prej vdekjes në jetë. | 24 amen amen dico vobis quia qui verbum meum audit et credit ei qui misit me habet vitam aeternam et in iudicium non venit sed transit a morte in vitam | {5:24} Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. | 24 Wahrlich, wahrlich, ich sage euch: Wer mein Wort hört und glaubt dem, der mich gesandt hat, der hat das ewige Leben und kommt nicht in das Gericht, sondern er ist vom Tode zum Leben hindurchgedrungen. | 24 Истинно, истинно говорю вам: слушающий слово Мое и верующий в Пославшего Меня имеет жизнь вечную, и на суд не приходит, но перешел от смерти в жизнь. |
| 5 — 25 | ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ υἱοῦ τοῦ Θεοῦ, | 25Me të vërtetë, me të vërtetë po ju them juve, se vjen një orë, edhe tani është, kur të vdekurit kanë për të dëgjuar zërin e të Birit të Perëndisë, edhe ata që do të dëgjojnë do të rrojnë. | 25 amen amen dico vobis quia venit hora et nunc est quando mortui audient vocem Filii Dei et qui audierint vivent | {5:25} Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. | 25 Wahrlich, wahrlich, ich sage euch: Es kommt die Stunde und ist schon jetzt, daß die Toten werden die Stimme des Sohnes Gottes hören; und die sie hören werden, die werden leben. | 25 Истинно, истинно говорю вам: наступает время, и настало уже, когда мертвые услышат глас Сына Божия и, услышав, оживут. |
| 5 — 26 | καὶ οἱ ἀκούσαντες ζήσονται. ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκε καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ· | 26Sepse sikurse Ati ka jetë në veten e tij, kështu i dha edhe të Birit të ketë jetë në veten e tij, | 26 sicut enim Pater habet vitam in semet ipso sic dedit et Filio vitam habere in semet ipso | {5:26} For as the Father hath life in himself; so hath he given to the Son to have life in himself; | 26 Denn wie der Vater hat das Leben in ihm selber, also hat er dem Sohn gegeben, das Leben zu haben in ihm selber, | 26 Ибо, как Отец имеет жизнь в Самом Себе, так и Сыну дал иметь жизнь в Самом Себе. |
| 5 — 27 | καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστί. | 27edhe i dha pushtet të bëjë edhe gjyq, sepse është Bir njeriu. | 27 et potestatem dedit ei et iudicium facere quia Filius hominis est | {5:27} And hath given him authority to execute judgment also, because he is the Son of man. | 27 und hat ihm Macht gegeben, auch das Gericht zu halten, darum daß er des Menschen Sohn ist. | 27 И дал Ему власть производить и суд, потому что Он есть Сын Человеческий. |
| 5 — 28 | μὴ θαυμάζετε τοῦτο· ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ, | 28Mos u çuditni për këtë; se vjen një orë, në të cilën të gjithë ata që janë nëpër varret do të dëgjojnë zërin e tij, | 28 nolite mirari hoc quia venit hora in qua omnes qui in monumentis sunt audient vocem eius | {5:28} Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, | 28 Verwundert euch des nicht, denn es kommt die Stunde, in welcher alle, die in den Gräbern sind, werden seine Stimme hören, | 28 Не дивитесь сему; ибо наступает время, в которое все, находящиеся в гробах, услышат глас Сына Божия; |
| 5 — 29 | καί ἐκπορεύσονται οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως. | 29edhe ata që kanë bërë të mira do të dalin në ngjallje jete; por ata që kanë bërë të liga, në ngjallje gjyqi. | 29 et procedent qui bona fecerunt in resurrectionem vitae qui vero mala egerunt in resurrectionem iudicii | {5:29} And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. | 29 und werden hervorgehen, die da Gutes getan haben, zur Auferstehung des Lebens, die aber Übles getan haben, zur Auferstehung des Gerichts. | 29 и изыдут творившие добро в воскресение жизни, а делавшие зло–в воскресение осуждения. |
| 5 — 30 | οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾿ ἐμαυτοῦ οὐδέν. καθὼς ἀκούω κρίνω, καί ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με πατρός. | 30Unë s’mund të bëj asgjë prej vetes sime. Siç dëgjoj, gjykoj; edhe gjyqi im është i drejtë; sepse s’kërkoj dëshirën time, po dëshirën e Atit që më dërgoi. | 30 non possum ego a me ipso facere quicquam sicut audio iudico et iudicium meum iustum est quia non quaero voluntatem meam sed voluntatem eius qui misit me | {5:30} I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. | 30 Ich kann nichts von mir selber tun. Wie ich höre, so richte ich, und mein Gericht ist recht; denn ich suche nicht meinen Willen, sondern des Vaters Willen, der mich gesandt hat. | 30 Я ничего не могу творить Сам от Себя. Как слышу, так и сужу, и суд Мой праведен; ибо не ищу Моей воли, но воли пославшего Меня Отца. |
| 5 — 31 | ᾿Εὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής. | 31Në dëshmofsha unë për veten time, dëshmia ime nuk është e vërtetë. | 31 si ego testimonium perhibeo de me testimonium meum non est verum | {5:31} If I bear witness of myself, my witness is not true. | 31 So ich von mir selbst zeuge, so ist mein Zeugnis nicht wahr. | 31 Если Я свидетельствую Сам о Себе, то свидетельство Мое не есть истинно. |
| 5 — 32 | ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ. | 32Tjetër është ai që dëshmon për mua; edhe e di se dëshmia që dëshmon për mua është e vërtetë. | 32 alius est qui testimonium perhibet de me et scio quia verum est testimonium quod perhibet de me | {5:32} There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. | 32 Ein anderer ist’s, der von mir zeugt; und ich weiß, daß das Zeugnis wahr ist, das er von mir zeugt. | 32 Есть другой, свидетельствующий о Мне; и Я знаю, что истинно то свидетельство, которым он свидетельствует о Мне. |
| 5 — 33 | ὑμεῖς ἀπεστάλκατε πρὸς ᾿Ιωάννην, καὶ μεμαρτύρητε τῇ ἀληθείᾳ· | 33Ju dërguat tek Joani, edhe ai dëshmoi të vërtetën. | 33 vos misistis ad Iohannem et testimonium perhibuit veritati | {5:33} Ye sent unto John, and he bare witness unto the truth. | 33 Ihr schicktet zu Johannes, und er zeugte von der Wahrheit. | 33 Вы посылали к Иоанну, и он засвидетельствовал об истине. |
| 5 — 34 | ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε. | 34Ndërsa unë nuk e marr dëshminë prej njeriu; por i them këto, që të shpëtoni ju. | 34 ego autem non ab homine testimonium accipio sed haec dico ut vos salvi sitis | {5:34} But I receive not testimony from man: but these things I say, that ye might be saved. | 34 Ich aber nehme nicht Zeugnis von Menschen; sondern solches sage ich, auf daß ihr selig werdet. | 34 Впрочем Я не от человека принимаю свидетельство, но говорю это для того, чтобы вы спаслись. |
| 5 — 35 | ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ. | 35Ai ishte kandili që digjej e ndriçonte; edhe ju deshët të gëzoheni për pak kohë në dritën e tij. | 35 ille erat lucerna ardens et lucens vos autem voluistis exultare ad horam in luce eius | {5:35} He was a burning and a shining light: and ye were willing for a season to rejoice in his light. | 35 Er war ein brennend und scheinend Licht; ihr aber wolltet eine kleine Weile fröhlich sein in seinem Lichte. | 35 Он был светильник, горящий и светящий; а вы хотели малое время порадоваться при свете его. |
| 5 — 36 | ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ ᾿Ιωάννου· τὰ γὰρ ἔργα ἃ ἔδωκέ μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκε. | 36Por unë e kam dëshminë më të madhe se të Joanit; sepse ato punë që më dha Ati që t’i mbaroj, ato punë që bëj unë, dëshmojnë për mua se Ati më ka dërguar. | 36 ego autem habeo testimonium maius Iohanne opera enim quae dedit mihi Pater ut perficiam ea ipsa opera quae ego facio testimonium perhibent de me quia Pater me misit | {5:36} But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. | 36 Ich aber habe ein größeres Zeugnis; denn des Johannes Zeugnis; denn die Werke, die mir der Vater gegeben hat, daß ich sie vollende, eben diese Werke, die ich tue, zeugen von mir, daß mich der Vater gesandt habe. | 36 Я же имею свидетельство больше Иоаннова: ибо дела, которые Отец дал Мне совершить, самые дела сии, Мною творимые, свидетельствуют о Мне, что Отец послал Меня. |
| 5 — 37 | καὶ ὁ πέμψας με πατήρ, αὐτὸς μεμαρτύρηκε περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε οὔτε εἶδος αὐτοῦ ἑωράκατε, | 37Edhe Ati që më dërgoi, ai ka dëshmuar për mua. As zërin e tij s’e keni dëgjuar kurrë deri tani, as pamjen e tij s’e keni parë. | 37 et qui misit me Pater ipse testimonium perhibuit de me neque vocem eius umquam audistis neque speciem eius vidistis | {5:37} And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. | 37 Und der Vater, der mich gesandt hat, derselbe hat von mir gezeugt. Ihr habt nie weder seine Stimme gehört noch seine Gestalt gesehen, | 37 И пославший Меня Отец Сам засвидетельствовал о Мне. А вы ни гласа Его никогда не слышали, ни лица Его не видели; |
| 5 — 38 | καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν, ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε. | 38Edhe fjalën e tij nuk e mbani brenda jush, sepse ju nuk i besoni këtij që dërgoi ai. | 38 et verbum eius non habetis in vobis manens quia quem misit ille huic vos non creditis | {5:38} And ye have not his word abiding in you: for whom he hath sent, him ye believe not. | 38 und sein Wort habt ihr nicht in euch wohnend; denn ihr glaubt dem nicht, den er gesandt hat. | 38 и не имеете слова Его пребывающего в вас, потому что вы не веруете Тому, Которого Он послал. |
| 5 — 39 | ἐρευνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ· | 39Shqyrtoni shkrimet, sepse ju duket se në ato keni jetë të përjetshme; edhe këto janë ato që dëshmojnë për mua. | 39 scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere et illae sunt quae testimonium perhibent de me | {5:39} Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. | 39 Suchet in der Schrift; denn ihr meinet, ihr habet das ewige Leben darin; und sie ist’s, die von mir zeuget; | 39 Исследуйте Писания, ибо вы думаете чрез них иметь жизнь вечную; а они свидетельствуют о Мне. |
| 5 — 40 | καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε. | 40Por nuk doni të vini tek unë, që të keni jetë. | 40 et non vultis venire ad me ut vitam habeatis | {5:40} And ye will not come to me, that ye might have life. | 40 und ihr wollt nicht zu mir kommen, daß ihr das Leben haben möchtet. | 40 Но вы не хотите придти ко Мне, чтобы иметь жизнь. |
| 5 — 41 | δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω· | 41Nuk marr lavdi prej njerëzish. | 41 claritatem ab hominibus non accipio | {5:41} I receive not honour from men. | 41 Ich nehme nicht Ehre von Menschen; | 41 Не принимаю славы от человеков, |
| 5 — 42 | ἀλλ᾿ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς. | 42Por ju njoha ju se s’keni dashurinë e Perëndisë në veten tuaj. | 42 sed cognovi vos quia dilectionem Dei non habetis in vobis | {5:42} But I know you, that ye have not the love of God in you. | 42 aber ich kenne euch, daß ihr nicht Gottes Liebe in euch habt. | 42 но знаю вас: вы не имеете в себе любви к Богу. |
| 5 — 43 | ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου, καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε. | 43Unë kam ardhur në emrin e Atit tim, e nuk më pranoni. Në ardhtë tjetër në emrin e tij, do ta pranoni atë. | 43 ego veni in nomine Patris mei et non accipitis me si alius venerit in nomine suo illum accipietis | {5:43} I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. | 43 Ich bin gekommen in meines Vaters Namen, und ihr nehmet mich nicht an. So ein anderer wird in seinem eigenen Namen kommen, den werdet ihr annehmen. | 43 Я пришел во имя Отца Моего, и не принимаете Меня; а если иной придет во имя свое, его примете. |
| 5 — 44 | πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε; | 44Si mund të besoni ju që merrni lavdi nga njëri-tjetri, edhe nuk kërkoni lavdinë prej të vetmit Perëndi? | 44 quomodo potestis vos credere qui gloriam ab invicem accipitis et gloriam quae a solo est Deo non quaeritis | {5:44} How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only? | 44 Wie könnet ihr glauben, die ihr Ehre voneinander nehmet? und die Ehre, die von Gott allein ist, suchet ihr nicht. | 44 Как вы можете веровать, когда друг от друга принимаете славу, а славы, которая от Единого Бога, не ищете? |
| 5 — 45 | μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωῡσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε. | 45Mos kujtoni se unë do t’ju akuzoj tek Ati. Ka kush t’ju akuzojë, Moisiu, tek i cili ju shpresuat. | 45 nolite putare quia ego accusaturus sim vos apud Patrem est qui accuset vos Moses in quo vos speratis | {5:45} Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust. | 45 Ihr sollt nicht meinen, daß ich euch vor dem Vater verklagen werde; es ist einer, der euch verklagt, der Mose, auf welchen ihr hofft. | 45 Не думайте, что Я буду обвинять вас пред Отцем: есть на вас обвинитель Моисей, на которого вы уповаете. |
| 5 — 46 | εἰ γὰρ ἐπιστεύετε Μωῡσεῖ, ἐπιστεύετε ἂν ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν. | 46Sepse po t’i kishit besuar Moisiut, do të më besonit edhe mua; sepse ai shkroi për mua. | 46 si enim crederetis Mosi crederetis forsitan et mihi de me enim ille scripsit | {5:46} For had ye believed Moses, ye would have believed me: for he wrote of me. | 46 Wenn ihr Mose glaubtet, so glaubtet ihr auch mir; denn er hat von mir geschrieben. | 46 Ибо если бы вы верили Моисею, то поверили бы и Мне, потому что он писал о Мне. |
| 5 — 47 | εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασι πιστεύσετε; | 47Por në qoftë se nuk u besoni shkronjave të tij, si do t’u besoni fjalëve të mia? | 47 si autem illius litteris non creditis quomodo meis verbis credetis | {5:47} But if ye believe not his writings, how shall ye believe my words? | 47 So ihr aber seinen Schriften nicht glaubt, wie werdet ihr meinen Worten glauben? | 47 Если же его писаниям не верите, как поверите Моим словам? |
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