Greqisht – Ελληνικά Shqip – Albanian Latinisht – Latin Anglisht – English Gjermanisht – Deutsch Rusisht – Русский
Veprat —   Kapitulli 4
Veprat — Kapitulli 3 DHIATA E RE Veprat — Kapitulli 5
4 — 1 Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν   ἐπέστησαν αὐτοῖς οἱ ἱερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι, 1 Edhe ndërsa ata ishin duke i   folur popullit, ia behën mbi ata priftërinjtë dhe kryeroja i tempullit e   Saduqenjtë, 1 loquentibus autem illis ad   populum supervenerunt sacerdotes et magistratus templi et Sadducaei {4:1} And as they spake unto the   people, the priests, and the captain of the temple, and the Sadducees, came   upon them, 1 Als sie aber zum Volk redeten,   traten zu ihnen die Priester und der Hauptmann des Tempels und die   Sadduzäer 1 Когда они говорили к народу, к   ним приступили священники и начальники стражи при храме и саддукеи,
4 — 2 διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαὸν καὶ   καταγγέλλειν ἐν τῷ ᾿Ιησοῦ τὴν ἀνάστασιν τῶν νεκρῶν· 2shumë të shqetësuar, sepse mësonin popullin dhe shpallnin   ngjalljen prej së vdekurish me anë të Jisuit, 2 dolentes quod docerent populum et adnuntiarent in Iesu   resurrectionem ex mortuis {4:2} Being grieved that they taught the people, and preached   through Jesus the resurrection from the dead. 2 (sie verdroß, daß sie das Volk lehrten und verkündigten an   Jesu die Auferstehung von den Toten) 2 досадуя на то, что они учат народ и проповедуют в Иисусе   воскресение из мертвых;
4 — 3 καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν   αὔριον· ἦν γὰρ ἑσπέρα ἤδη. 3edhe vunë duart mbi ata, edhe i vunë nën ruajtje deri të   nesërmen; sepse tashmë ishte ndaj të ngrysur. 3 et iniecerunt in eis manus et posuerunt eos in custodiam in   crastinum erat enim iam vespera {4:3} And they laid hands on them, and put [them] in hold unto   the next day: for it was now eventide. 3 und legten die Hände an sie und setzten sie ein bis auf   morgen; denn es war jetzt Abend. 3 и наложили на них руки и отдали [их] под стражу до утра; ибо   уже был вечер.
4 — 4 πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν, καὶ   ἐγενήθη ὁ ἀριθμὸς τῶν ἀνδρῶν ὡσεὶ   χιλιάδες πέντε. 4Edhe shumë nga ata që dëgjuan fjalën besuan; edhe u bë numri   i njerëzve rreth pesë mijë. 4 multi autem eorum qui audierant verbum crediderunt et factus   est numerus virorum quinque milia {4:4} Howbeit many of them which heard the word believed; and   the number of the men was about five thousand. 4 Aber viele unter denen, die dem Wort zuhörten, wurden   gläubig; und ward die Zahl der Männer bei fünftausend. 4 Многие же из слушавших слово уверовали; и было число таковых   людей около пяти тысяч.
4 — 5 ᾿Εγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ   τοὺς πρεσβυτέρους καὶ γραμματεῖς εἰς ῾Ιερουσαλήμ, 5Edhe të nesërmen u mblodhën në Jerusalem të parët e tyre dhe   pleqtë e shkruesit, 5 factum est autem in crastinum ut congregarentur principes   eorum et seniores et scribae in Hierusalem {4:5} And it came to pass on the morrow, that their rulers,   and elders, and scribes, 5 Als es nun kam auf den Morgen, versammelten sich ihre   Obersten und Ältesten und Schriftgelehrten gen Jerusalem, 5 На другой день собрались в Иерусалим начальники их и   старейшины, и книжники,
4 — 6 καὶ ῎Ανναν τὸν ἀρχιερέα καὶ Καῑάφαν καὶ ᾿Ιωάννην καὶ   ᾿Αλέξανδρον καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ, 6edhe Ana kryeprifti e Kaiafa e Joani e Aleksandri, edhe   gjithë sa ishin prej fare kryepriftërore. 6 et Annas princeps sacerdotum et Caiphas et Iohannes et   Alexander et quotquot erant de genere sacerdotali {4:6} And Annas the high priest, and Caiaphas, and John, and   Alexander, and as many as were of the kindred of the high priest, were   gathered together at Jerusalem. 6 Hannas, der Hohepriester, und Kaiphas und Johannes und   Alexander und wie viel ihrer waren vom Hohenpriestergeschlecht; 6 и Анна первосвященник, и Каиафа, и Иоанн, и Александр, и   прочие из рода первосвященнического;
4 — 7 καὶ στήσαντες αὐτοὺς ἐν τῷ μέσῳ ἐπυνθάνοντο· ἐν ποίᾳ δυνάμει ἢ   ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς; 7Edhe si i vunë ata në mes, i pyesnin: Me çfarë fuqie e në   emër të kujt e bëtë ju këtë? 7 et statuentes eos in medio interrogabant in qua virtute aut   in quo nomine fecistis hoc vos {4:7} And when they had set them in the midst, they asked, By   what power, or by what name, have ye done this? 7 und stellten sie vor sich und fragten sie: Aus welcher   Gewalt oder in welchem Namen habt ihr das getan? 7 и, поставив их посреди, спрашивали: какою силою или каким   именем вы сделали это?
4 — 8 τότε Πέτρος πλησθεὶς Πνεύματος ῾Αγίου εἶπε πρὸς αὐτούς·   ἄρχοντες τοῦ λαοῦ καὶ πρεσβύτεροι τοῦ ᾿Ισραήλ, 8Atëherë Pjetri u mbush me Frymë të Shenjtë, e u tha atyre: O   të parë të popullit dhe pleq të Izraelit, 8 tunc Petrus repletus Spiritu Sancto dixit ad eos principes   populi et seniores {4:8} Then Peter, filled with the Holy Ghost, said unto them,   Ye rulers of the people, and elders of Israel, 8 Petrus, voll des Heiligen Geistes, sprach zu ihnen: Ihr   Obersten des Volkes und ihr Ältesten von Israel, 8 Тогда Петр, исполнившись Духа Святаго, сказал им: начальники   народа и старейшины Израильские!
4 — 9 εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς,   ἐν τίνι οὗτος σέσωσται, 9në qoftë se ne pyetemi sot për një vepër të mirë që u bë mbi një njeri të sëmurë, me   çfarë u shërua ky, 9 si nos hodie diiudicamur in benefacto hominis infirmi in quo   iste salvus factus est {4:9} If we this day be examined of the good deed done to the   impotent man, by what means he is made whole; 9 so wir heute werden gerichtet über dieser Wohltat an dem   kranken Menschen, durch welche er ist geheilt worden, 9 Если от нас сегодня требуют ответа в благодеянии человеку   немощному, как он исцелен,
4 — 10 γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ ᾿Ισραὴλ ὅτι ἐν τῷ   ὀνόματι ᾿Ιησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν   ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής. 10 le të jetë e ditur për gjithë ju dhe për gjithë popullin e   Izraelit, se në emrin e Jisu Krisht Nazaretasit, të cilin ju e kryqëzuat, po të cilin Perëndia e ngjalli prej   së vdekurish, me anë të këtij qëndron ky tani përpara jush i shëndoshë. 10 notum sit omnibus vobis et omni plebi Israhel quia in   nomine Iesu Christi Nazareni quem vos crucifixistis quem Deus suscitavit a   mortuis in hoc iste adstat coram vobis sanus {4:10} Be it known unto you all, and to all the people of   Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom   God raised from the dead, [even] by him doth this man stand here before you   whole. 10 so sei euch und allem Volk von Israel kundgetan, daß in dem   Namen Jesu Christi von Nazareth, welchen ihr gekreuzigt habt, den Gott von   den Toten auferweckt hat, steht dieser allhier vor euch gesund. 10 то да будет известно всем вам и всему народу Израильскому,   что именем Иисуса Христа Назорея, Которого вы распяли, Которого Бог воскресил   из мертвых, Им поставлен он перед вами здрав.
4 — 11 οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφ᾿ ὑμῶν τῶν οἰκοδομούντων,   ὁ γενόμενος εἰς κεφαλὴν γωνίας. 11Ky është guri që s’u përfill prej jush që ndërtoni, i cili u   bë Kreu i qoshes. 11 hic est lapis qui reprobatus est a vobis aedificantibus qui   factus est in caput anguli {4:11} This is the stone which was set at nought of you   builders, which is become the head of the corner. 11 Das ist der Stein, von euch Bauleuten verworfen, der zum   Eckstein geworden ist. 11 Он есть камень, пренебреженный вами зиждущими, но   сделавшийся главою угла, и нет ни в ком ином спасения,
4 — 12 καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία· οὐδὲ γὰρ ὄνομά ἐστιν   ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι ἡμᾶς. 12Edhe nuk ka shpëtim me anë të asnjë tjetri; sepse nuk ka   tjetër emër nën qiell që t’u jetë dhënë njerëzve, me anë të të cilit duhet të   shpëtojmë. 12 et non est in alio aliquo salus nec enim nomen aliud est   sub caelo datum hominibus in quo oportet nos salvos fieri {4:12} Neither is there salvation in any other: for there is   none other name under heaven given among men, whereby we must be saved. 12 Und ist in keinem andern-Heil, ist auch kein andrer Name   unter dem Himmel den Menschen gegeben, darin wir sollen selig werden. 12 ибо нет другого имени под небом, данного человекам, которым   надлежало бы нам спастись.
4 — 13 Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ ᾿Ιωάννου, καὶ   καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσι καὶ ἰδιῶται, ἐθαύμαζον,   ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ ᾿Ιησοῦ ἦσαν, 13Edhe duke vështruar guximin e Pjetrit e të Joanit, edhe duke   kuptuar, se ishin njerëz të pashkollë e të zakonshëm, çuditeshin, po i   njihnin se kishin qenë bashkë me Jisuin. 13 videntes autem Petri constantiam et Iohannis conperto quod   homines essent sine litteris et idiotae admirabantur et cognoscebant eos   quoniam cum Iesu fuerant {4:13} Now when they saw the boldness of Peter and John, and   perceived that they were unlearned and ignorant men, they marvelled; and they took   knowledge of them, that they had been with Jesus. 13 Sie sahen aber an die Freudigkeit des Petrus und Johannes   und verwunderten sich; denn sie waren gewiß, daß es ungelehrte Leute und   Laien waren, kannten sie auch wohl, daß sie mit Jesu gewesen waren. 13 Видя смелость Петра и Иоанна и приметив, что они люди   некнижные и простые, они удивлялись, между тем узнавали их, что они были с   Иисусом;
4 — 14 τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν   τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν. 14Edhe si shihnin njeriun e shëruar duke ndenjur bashkë me   ata, s’kishin se ç’të thoshin kundër. 14 hominem quoque videntes stantem cum eis qui curatus fuerat   nihil poterant contradicere {4:14} And beholding the man which was healed standing with   them, they could say nothing against it. 14 Sie sahen aber den Menschen, der geheilt worden war, bei   ihnen stehen und hatten nichts dawider zu reden. 14 видя же исцеленного человека, стоящего с ними, ничего не   могли сказать вопреки.
4 — 15 κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν, συνέβαλλον πρὸς ἀλλήλους 15Atëherë i urdhëruan ata të dalin jashtë këshillit, dhe dhanë   e morën në mes tyre, 15 iusserunt autem eos foras extra concilium secedere et   conferebant ad invicem {4:15} But when they had commanded them to go aside out of the   council, they conferred among themselves, 15 Da hießen sie sie hinausgehen aus dem Rat und handelten   miteinander und sprachen: 15 И, приказав им выйти вон из синедриона, рассуждали между   собою,
4 — 16 λέγοντες· τί ποιήσομεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ   γνωστὸν σημεῖον γέγονε δι᾿ αὐτῶν, πᾶσι τοῖς κατοικοῦσιν ῾Ιερουσαλὴμ φανερόν,   καὶ οὐ δυνάμεθα ἀρνήσασθαι· 16duke thënë: ç’t’u bëjmë këtyre njerëzve? Sepse një çudi e   njohur u bë me anë të tyre, kjo   është e dukshme për të gjithë ata që rrinë në Jerusalem, edhe nuk mund ta   mohojmë. 16 dicentes quid faciemus hominibus istis quoniam quidem notum   signum factum est per eos omnibus habitantibus in Hierusalem manifestum et   non possumus negare {4:16} Saying, What shall we do to these men? for that indeed   a notable miracle hath been done by them [is] manifest to all them that dwell   in Jerusalem; and we cannot deny [it. ] 16 Was wollen wir diesen Menschen tun? Denn das offenbare   Zeichen, durch sie geschehen, ist allen kund, die zu Jerusalem wohnen, und   wir können’s nicht leugnen. 16 говоря: что нам делать с этими людьми? Ибо всем, живущим в   Иерусалиме, известно, что ими сделано явное чудо, и мы не можем отвергнуть   [сего];
4 — 17 ἀλλ᾿ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ   ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων. 17Po që të mos përhapet më tepër në mes të popullit, le t’i   kërcënojmë fort, që asnjë njeriu të mos i flasin më për këtë emër. 17 sed ne amplius divulgetur in populum comminemur eis ne   ultra loquantur in nomine hoc ulli hominum {4:17} But that it spread no further among the people, let us   straitly threaten them, that they speak henceforth to no man in this   name. 17 Aber auf daß es nicht weiter einreiße unter das Volk,   lasset uns ernstlich sie bedrohen, daß sie hinfort keinem Menschen von diesem   Namen sagen. 17 но, чтобы более не разгласилось это в народе, с угрозою   запретим им, чтобы не говорили об имени сем никому из людей.
4 — 18 καὶ καλέσαντες αὐτοὺς παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ   φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ ᾿Ιησοῦ. 18Edhe i thërritën e i porositën të mos flasin fare, as të mos   mësojnë në emrin e Jisuit. 18 et vocantes eos denuntiaverunt ne omnino loquerentur neque   docerent in nomine Iesu {4:18} And they called them, and commanded them not to speak   at all nor teach in the name of Jesus. 18 Und sie riefen sie und geboten ihnen, daß sie sich   allerdinge nicht hören ließen noch   lehrten in dem Namen Jesu. 18 И, призвав их, приказали им отнюдь не говорить и не учить о   имени Иисуса.
4 — 19 ὁ δὲ Πέτρος καὶ ᾿Ιωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον· εἰ   δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε. 19Po Pjetri e Joani iu përgjigjën atyre, e u thanë: Në është e   udhës përpara Perëndisë sonë t’ju dëgjojmë ju më tepër se Perëndinë, gjykoni. 19 Petrus vero et Iohannes respondentes dixerunt ad eos si   iustum est in conspectu Dei vos potius audire quam Deum iudicate {4:19} But Peter and John answered and said unto them, Whether   it be right in the sight of God to hearken unto you more than unto God, judge   ye. 19 Petrus aber und Johannes antworteten und sprachen zu ihnen:   Richtet ihr selbst, ob es vor Gott recht sei, daß wir euch mehr gehorchen   denn Gott. 19 Но Петр и Иоанн сказали им в ответ: судите, справедливо ли   пред Богом слушать вас более, нежели Бога?
4 — 20 οὐ δυνάμεθα γὰρ ἡμεῖς ἃ   εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν 20Sepse ne nuk mund të mos flasim për sa pamë e dëgjuam. 20 non enim possumus quae vidimus et audivimus non loqui {4:20} For we cannot but speak the things which we have seen   and heard. 20 Wir können’s ja nicht lassen, daß wir nicht reden sollten,   was wir gesehen und gehört haben. 20 Мы не можем не говорить того, что видели и слышали.
4 — 21 οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ   πῶς κολάσονται αὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ   γεγονότι· 21Edhe ata, si i kërcënuan përsëri, i lëshuan, sepse nuk   gjenin se si t’i ndëshkonin ata, për shkak të popullit, sepse të gjithë lavdëronin Perëndinë për atë që u   bë. 21 at illi comminantes dimiserunt eos non invenientes quomodo   punirent eos propter populum quia omnes clarificabant Deum in eo quod   acciderat {4:21} So when they had further threatened them, they let them   go, finding nothing how they might punish them, because of the people: for   all [men] glorified God for that which was done. 21 Aber sie drohten ihnen und ließen sie gehen und fanden   nicht, wie sie sie peinigten, um des Volkes willen; denn sie lobten alle Gott   über das, was geschehen war. 21 Они же, пригрозив, отпустили их, не находя возможности   наказать их, по причине народа; потому что все прославляли Бога за   происшедшее.
4 — 22 ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος ἐφ᾿ ὃν ἐγεγόνει   τὸ σημεῖον τοῦτο τῆς ἰάσεως. 22Sepse njeriu, tek i cili u bë kjo çudi e shërimit, ishte më   tepër se dyzet vjeç. 22 annorum enim erat amplius quadraginta homo in quo factum   erat signum istud sanitatis {4:22} For the man was above forty years old, on whom this   miracle of healing was shewed. 22 Denn der Mensch war über vierzig Jahre alt, an welchem dies   Zeichen der Gesundheit geschehen war. 22 Ибо лет более сорока было тому человеку, над которым   сделалось сие чудо исцеления.
4 — 23 ᾿Απολυθέντες δὲ ἦλθον πρὸς τοὺς ἰδίους καὶ ἀπήγγειλαν ὅσα πρὸς   αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπον. 23Edhe si u lëshuan, erdhën tek të tyret, dhe njoftuan për   gjithë sa u thanë atyre kryepriftërinjtë dhe pleqtë. 23 dimissi autem venerunt ad suos et adnuntiaverunt eis quanta   ad eos principes sacerdotum et seniores dixissent {4:23} And being let go, they went to their own company, and   reported all that the chief priests and elders had said unto them. 23 Und als man sie hatte gehen lassen, kamen sie zu den Ihren   und verkündigten ihnen, was die Hohenpriester und Ältesten zu ihnen gesagt   hatten. 23 Быв отпущены, они пришли к своим и пересказали, что   говорили им первосвященники и старейшины.
4 — 24 οἱ δὲ ἀκούσαντες ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν Θεὸν καὶ εἶπον· Δέσποτα, σὺ ὁ   ποιήσας τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς, 24Edhe ata kur dëgjuan, me një mendje ngritën zërin tek   Perëndia, dhe thanë: O Zot, ti je Perëndia, që bëre qiellin dhe tokën dhe detin, dhe gjithë sa janë në to; 24 qui cum audissent unianimiter levaverunt vocem ad Deum et   dixerunt Domine tu qui fecisti caelum et terram et mare et omnia quae in eis   sunt {4:24} And when they heard that, they lifted up their voice to   God with one accord, and said, Lord, thou [art] God, which hast made heaven,   and earth, and the sea, and all that in them is: 24 Da sie das hörten, hoben sie ihre Stimme auf einmütig zu   Gott und sprachen: HERR, der du bist der Gott, der Himmel und Erde und das   Meer und alles, was darinnen ist, gemacht hat; 24 Они же, выслушав, единодушно возвысили голос к Богу и   сказали: Владыко Боже, сотворивший небо и землю и море и всё, что в них!
4 — 25 ὁ διὰ στόματος Δαυῒδ παιδός σου εἰπών· ἵνα τί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν   κενά; 25ti që ke   thënë me anë të gojës së shërbëtorit tënd David: “Përse shfrynë kombet dhe   popujt menduan kotësira? 25 qui Spiritu Sancto per os patris nostri David pueri tui   dixisti quare fremuerunt gentes et populi meditati sunt inania {4:25} Who by the mouth of thy servant David hast said, Why   did the heathen rage, and the people imagine vain things? 25 der du durch den Mund Davids, deines Knechtes, gesagt hast:   “Warum empören sich die Heiden, und die Völker nehmen vor, was umsonst   ist? 25 Ты устами отца нашего Давида, раба Твоего, сказал Духом   Святым: что мятутся язычники, и народы замышляют тщетное?
4 — 26 παρέστησαν οἱ βασιλεῖς τῆς γῆς καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ   τὸ αὐτὸ κατὰ τοῦ Κυρίου καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ. 26Mbretërit e dheut u rreshtuan para dhe prijësit u mblodhën   bashkë kundër Zotit, edhe kundër Krishtit të tij”, 26 adstiterunt reges terrae et principes convenerunt in unum   adversus Dominum et adversus Christum eius {4:26} The kings of the earth stood up, and the rulers were   gathered together against the Lord, and against his Christ. 26 Die Könige der Erde treten zusammen, und die Fürsten   versammeln sich zuhauf wider den HERRN und wider seinen Christus”: 26 Восстали цари земные, и князи собрались вместе на Господа и   на Христа Его.
4 — 27 συνήχθησαν γὰρ ἐπ᾿ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου ᾿Ιησοῦν,   ὃν ἔχρισας, ῾Ηρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσι καὶ λαοῖς ᾿Ισραήλ, 27sepse me të vërtetë u mblodhën kundër birit tënd të shenjtë   Jisu, të cilin e leve me vaj, edhe Herodi edhe Ponti Pilat bashkë me kombet e   me popujt e Izraelit, 27 convenerunt enim vere in civitate ista adversus sanctum   puerum tuum Iesum quem unxisti Herodes et Pontius Pilatus cum gentibus et   populis Israhel {4:27} For of a truth against thy holy child Jesus, whom thou   hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the   people of Israel, were gathered together, 27 wahrlich ja, sie haben sich versammelt über deinen heiligen   Knecht Jesus, welchen du gesalbt hast, Herodes und Pontius Pilatus mit den   Heiden und dem Volk Israel, 27 Ибо поистине собрались в городе сем на Святаго Сына Твоего   Иисуса, помазанного Тобою, Ирод и Понтий Пилат с язычниками и народом   Израильским,
4 — 28 ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισε γενέσθαι· 28që të bëjnë gjithë sa dora jote dhe këshilla jote paracaktoi   të bëhen, 28 facere quae manus tua et consilium decreverunt fieri {4:28} For to do whatsoever thy hand and thy counsel   determined before to be done. 28 zu tun, was deine Hand und dein Rat zuvor bedacht hat, daß   es geschehen sollte. 28 чтобы сделать то, чему быть предопределила рука Твоя и   совет Твой.
4 — 29 καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν, καὶ δὸς τοῖς δούλοις σου μετὰ   παρρησίας πάσης λαλεῖν τὸν λόγον σου 29dhe tani, o Zot, vështro në kërcënimet e tyre ndaj nesh, dhe jepu shërbëtorëve të   tu të flasin fjalën tënde me çdo guxim, 29 et nunc Domine respice in minas eorum et da servis tuis cum   omni fiducia loqui verbum tuum {4:29} And now, Lord, behold their threatenings: and grant   unto thy servants, that with all boldness they may speak thy word, 29 Und nun, HERR, siehe an ihr Drohen und gib deinen Knechten,   mit aller Freudigkeit zu reden dein Wort, 29 И ныне, Господи, воззри на угрозы их, и дай рабам Твоим со   всею смелостью говорить слово Твое,
4 — 30 ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα   καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου ᾿Ιησοῦ. 30duke zgjatur dorën tënde për shërim e që të bëhen shenja e   çudira në emër të birit tënd të shenjtë Jisu. 30 in eo cum manum tuam extendas sanitates et signa et   prodigia fieri per nomen sancti Filii tui Iesu {4:30} By stretching forth thine hand to heal; and that signs   and wonders may be done by the name of thy holy child Jesus. 30 und strecke deine Hand aus, daß Gesundheit und Zeichen und   Wunder geschehen durch den Namen deines heiligen Knechtes Jesus. 30 тогда как Ты простираешь руку Твою на исцеления и на   соделание знамений и чудес именем Святаго Сына Твоего Иисуса.
4 — 31 καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι,   καὶ ἐπλήσθησαν ἅπαντες Πνεύματος   ῾Αγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας. 31Edhe si u lutën ata, u tund vendi ku ishin mbledhur, edhe u   mbushën që të gjithë me Frymë të Shenjtë, edhe flisnin fjalën e Perëndisë me   guxim. 31 et cum orassent motus est locus in quo erant congregati et   repleti sunt omnes Spiritu Sancto et loquebantur verbum Dei cum fiducia {4:31} And when they had prayed, the place was shaken where   they were assembled together; and they were all filled with the Holy Ghost,   and they spake the word of God with boldness. 31 Und da sie gebetet hatten, bewegte sich die Stätte, da sie   versammelt waren; und sie wurden alle voll des Heiligen Geistes und redeten   das Wort Gottes mit Freudigkeit. 31 И, по молитве их, поколебалось место, где они были собраны,   и исполнились все Духа Святаго, и говорили слово Божие с дерзновением.
4 — 32 Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν ἡ καρδία καὶ ἡ ψυχὴ μία,   καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ    ἔλεγεν ἴδιον εἶναι, ἀλλ᾿ ἦν αὐτοῖς ἅπαντα κοινά. 32Edhe numuri i madh i atyre që kishin besuar ishte me një   zemër dhe me një shpirt; edhe askush nuk thoshte për ndonjë gjë nga pasuritë   e tij se është e vetja, po të gjitha i kishin të përbashkëta. 32 multitudinis autem credentium erat cor et anima una nec   quisquam eorum quae possidebant aliquid suum esse dicebat sed erant illis   omnia communia {4:32} And the multitude of them that believed were of one   heart and of one soul: neither said any [of them] that ought of the things   which he possessed was his own; but they had all things common. 32 Die Menge aber der Gläubigen war ein Herz und eine Seele;   auch keiner sagte von seinen Gütern, daß sie sein wären, sondern es war ihnen   alles gemein. 32 У множества же уверовавших было одно сердце и одна душа; и   никто ничего из имения своего не называл своим, но всё у них было общее.
4 — 33 καὶ μεγάλῃ δυνάμει ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τῆς   ἀναστάσεως τοῦ Κυρίου ᾿Ιησοῦ, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς. 33Edhe me fuqi të madhe apostujt jepnin dëshminë e ngjalljes   së Zotit Jisu; edhe hir i madh ishte mbi të gjithë ata. 33 et virtute magna reddebant apostoli testimonium   resurrectionis Iesu Christi Domini et gratia magna erat in omnibus illis {4:33} And with great power gave the apostles witness of the   resurrection of the Lord Jesus: and great grace was upon them all. 33 Und mit großer Kraft gaben die Apostel Zeugnis von der   Auferstehung des HERRN Jesu, und war große Gnade bei ihnen allen. 33 Апостолы же с великою силою свидетельствовали о воскресении   Господа Иисуса Христа; и великая благодать была на всех их.
4 — 34 οὐδὲ γὰρ ἐνδεής τις ὑπῆρχεν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες   χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων καὶ   ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων· 34Sepse asnjë në mes tyre nuk ishte në nevojë; sepse gjithë sa   zotëronin toka a shtëpi, i shisnin dhe sillnin vlerën e atyre që shisnin, 34 neque enim quisquam egens erat inter illos quotquot enim   possessores agrorum aut domorum erant vendentes adferebant pretia eorum quae   vendebant {4:34} Neither was there any among them that lacked: for as   many as were possessors of lands or houses sold them, and brought the prices   of the things that were sold, 34 Es war auch keiner unter ihnen, der Mangel hatte; denn wie   viel ihrer waren, die da Äcker oder Häuser hatten, die verkauften sie und   brachten das Geld des verkauften Guts 34 Не было между ними никого нуждающегося; ибо все, которые   владели землями или домами, продавая их, приносили цену проданного
4 — 35 διεδίδοτο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν. 35edhe i vinin në këmbët e apostujve; edhe i jepej   gjithësecilit sipas nevojës që të kishte. 35 et ponebant ante pedes apostolorum dividebantur autem   singulis prout cuique opus erat {4:35} And laid [them] down at the apostles’ feet: and   distribution was made unto every man according as he had need. 35 und legten es zu der Apostel Füßen; und man gab einem   jeglichen, was ihm not war. 35 и полагали к ногам Апостолов; и каждому давалось, в чем кто   имел нужду.
4 — 36 ᾿Ιωσῆς δὲ ὁ ἐπικληθεὶς Βαρνάβας ἀπὸ τῶν ἀποστόλων, ὅ ἐστι   μεθερμηνευόμενον υἱὸς παρακλήσεως, Λευΐτης, Κύπριος τῷ γένει, 36Edhe Josiu, i cili prej apostujve u mbiquajt Barnaba, që e   përkthyer do me thënë Bir Ngushëllimi, i cili ishte Levit qipriot nga   prejardhja, 36 Ioseph autem qui cognominatus est Barnabas ab apostolis   quod est interpretatum Filius consolationis Levites Cyprius genere {4:36} And Joses, who by the apostles was surnamed Barnabas,   (which is, being interpreted, The son of consolation,) a Levite, [and] of the   country of Cyprus, 36 Joses aber, mit dem Zunamen Barnabas (das heißt: ein Sohn   des Trostes), von Geschlecht ein Levit aus Zypern, 36 Так Иосия, прозванный от Апостолов Варнавою, что   значит–сын утешения, левит, родом Кипрянин,
4 — 37 ὑπάρχοντος αὐτῷ ἀγροῦ, πωλήσας ἤνεγκε τὸ χρῆμα καὶ ἔθηκε παρὰ   τοὺς πόδας τῶν ἀποστόλων. 37shiti një arë që kishte dhe pruri paratë e i vuri në këmbët   e apostujve. 37 cum haberet agrum vendidit illum et adtulit pretium et   posuit ante pedes apostolorum {4:37} Having land, sold [it,] and brought the money, and laid   [it] at the apostles’ feet. 37 der hatte einen Acker und verkaufte ihn und brachte das   Geld und legte es zu der Apostel Füßen. 37 у которого была своя земля, продав ее, принес деньги и   положил к ногам Апостолов.
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