| Greqisht – Ελληνικά | Shqip – Albanian | Latinisht – Latin | Anglisht – English | Gjermanisht – Deutsch | Rusisht – Русский | |
|---|---|---|---|---|---|---|
| Luka — Kapitulli 6 | ||||||
| Luka — Kapitulli 5 | DHIATA E RE | Luka — Kapitulli 7 | ||||
| 6 — 1 | ᾿Εγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας καὶ ἤσθιον ψώχοντες ταῖς χερσί. | 1 Edhe ndodhi që të shtunën e dytë pas së parës ai po shkonte nëpër të mbjellat; edhe nxënësit e tij këputnin kallinj e hanin, duke i fërkuar me duar. | 1 factum est autem in sabbato secundoprimo cum transiret per sata vellebant discipuli eius spicas et manducabant confricantes manibus | {6:1} And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. | 1 Und es begab sich an einem Sabbat, daß er durchs Getreide ging; und seine Jünger rauften Ähren aus und aßen und rieben sie mit den Händen. | 1 В субботу, первую по втором дне Пасхи, случилось Ему проходить засеянными полями, и ученики Его срывали колосья и ели, растирая руками. |
| 6 — 2 | τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς· τί ποιεῖτε ὃ οὐκ ἔξεστι ποιεῖν ἐν τοῖς σάββασι; | 2Edhe ca nga Farisenjtë u thanë atyre: Pse bëni atë që nuk lejohet ta bëni të shtunave? | 2 quidam autem Pharisaeorum dicebant illis quid facitis quod non licet in sabbatis | {6:2} And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? | 2 Etliche aber der Pharisäer sprachen zu ihnen: Warum tut ihr, was sich nicht ziemt zu tun an den Sabbaten? | 2 Некоторые же из фарисеев сказали им: зачем вы делаете то, чего не должно делать в субботы? |
| 6 — 3 | καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ ᾿Ιησοῦς· οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησε Δαυῒδ ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾿ αὐτοῦ ὄντες; | 3Edhe Jisui u përgjigj e u tha atyre: A nuk e keni lexuar as këtë që bëri Davidi, kur i erdhi uri atij dhe atyre që ishin bashkë me të? | 3 et respondens Iesus ad eos dixit nec hoc legistis quod fecit David cum esurisset ipse et qui cum eo erant | {6:3} And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; | 3 Und Jesus antwortete und sprach zu ihnen: Habt ihr nicht das gelesen, was David tat, da ihn hungerte und die mit ihm waren? | 3 Иисус сказал им в ответ: разве вы не читали, что сделал Давид, когда взалкал сам и бывшие с ним? |
| 6 — 4 | ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾿ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς; | 4Si hyri në shtëpinë e Perëndisë, dhe mori bukët e blatës, edhe hëngri, edhe u dha edhe atyre që ishin bashkë me të, të cilat nuk lejohet t’i hanë përveçse vetëm priftërinjtë? | 4 quomodo intravit in domum Dei et panes propositionis sumpsit et manducavit et dedit his qui cum ipso erant quos non licet manducare nisi tantum sacerdotibus | {6:4} How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? | 4 wie er zum Hause Gottes einging und nahm die Schaubrote und aß und gab auch denen, die mit ihm waren; die doch niemand durfte essen als die Priester allein? | 4 Как он вошел в дом Божий, взял хлебы предложения, которых не должно было есть никому, кроме одних священников, и ел, и дал бывшим с ним? |
| 6 — 5 | καὶ ἔλεγεν αὐτοῖς ὅτι κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου. | 5Edhe u thoshte atyre se i Biri i njeriut është zot edhe i së shtunës. | 5 et dicebat illis quia dominus est Filius hominis etiam sabbati | {6:5} And he said unto them, That the Son of man is Lord also of the sabbath. | 5 Und er sprach zu ihnen: Des Menschen Sohn ist ein HERR auch des Sabbats. | 5 И сказал им: Сын Человеческий есть господин и субботы. |
| 6 — 6 | ᾿Εγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά. | 6Edhe ndodhi që një tjetër të shtunë hyri në sinagogë, edhe i mësonte; edhe atje ishte një njeri që e kishte dorën e djathtë të thatë. | 6 factum est autem et in alio sabbato ut intraret in synagogam et doceret et erat ibi homo et manus eius dextra erat arida | {6:6} And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. | 6 Es geschah aber an einem andern Sabbat, daß er ging in die Schule und lehrte. Und da war ein Mensch, des rechte Hand war verdorrt. | 6 Случилось же и в другую субботу войти Ему в синагогу и учить. Там был человек, у которого правая рука была сухая. |
| 6 — 7 | παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει, ἵνα εὕρωσι κατηγορίαν αὐτοῦ. | 7Edhe shkruesit e Farisenjtë e vështronin, nëse do të shërojë të shtunën, që të gjenin akuzë kundër tij. | 7 observabant autem scribae et Pharisaei si in sabbato curaret ut invenirent accusare illum | {6:7} And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. | 7 Aber die Schriftgelehrten und Pharisäer lauerten darauf, ob er auch heilen würde am Sabbat, auf daß sie eine Sache wider ihn fänden. | 7 Книжники же и фарисеи наблюдали за Ним, не исцелит ли в субботу, чтобы найти обвинение против Него. |
| 6 — 8 | αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· ἔγειρε καὶ στῆθι εἰς τὸ μέσον. ὁ δὲ ἀναστὰς ἔστη. | 8Po ai i dinte mendimet e tyre e i tha njeriut, që kishte dorën e thatë: Ngrihu, dhe qëndro në mes. Edhe ai u ngrit e qëndroi. | 8 ipse vero sciebat cogitationes eorum et ait homini qui habebat manum aridam surge et sta in medium et surgens stetit | {6:8} But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. | 8 Er aber merkte ihre Gedanken und sprach zu dem Menschen mit der dürren Hand: Stehe auf und tritt hervor! Und er stand auf und trat dahin. | 8 Но Он, зная помышления их, сказал человеку, имеющему сухую руку: встань и выступи на средину. И он встал и выступил. |
| 6 — 9 | εἶπεν οὖν ὁ ᾿Ιησοῦς πρὸς αὐτούς· ἐπερωτήσω ὑμᾶς τί ἔξεστι τοῖς σάββασιν, ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; | 9Jisui u tha pra atyre: Do t’ju pyes, çfarë lejohet njeriu të shtunave, të bëjë mirë apo të bëjë keq? Të shpëtojë shpirt apo të humbë? | 9 ait autem ad illos Iesus interrogo vos si licet sabbato bene facere an male animam salvam facere an perdere | {6:9} Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it? ] | 9 Da sprach Jesus zu ihnen: Ich frage euch: Was ziemt sich zu tun an den Sabbaten, Gutes oder Böses? das Leben erhalten oder verderben? | 9 Тогда сказал им Иисус: спрошу Я вас: что должно делать в субботу? добро, или зло? спасти душу, или погубить? Они молчали. |
| 6 — 10 | καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὡς ἡ ἄλλη. | 10Edhe pasi i vuri re për rreth të gjithë ata, i tha atij: Shtri dorën tënde. Edhe ai bëri ashtu, dhe dora e tij u bë e shëndoshë si tjetra. | 10 et circumspectis omnibus dixit homini extende manum tuam et extendit et restituta est manus eius | {6:10} And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. | 10 Und er sah sie alle umher an und sprach zu dem Menschen: Strecke deine Hand aus! und er tat’s; da ward ihm seine Hand wieder zurechtgebracht, gesund wie die andere. | 10 И, посмотрев на всех их, сказал тому человеку: протяни руку твою. Он так и сделал; и стала рука его здорова, как другая. |
| 6 — 11 | αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ ᾿Ιησοῦ. | 11Po ata u mbushën me marrëzi, dhe flisnin njëri me tjetrin, ç’t’i bëjnë Jisuit. | 11 ipsi autem repleti sunt insipientia et conloquebantur ad invicem quidnam facerent Iesu | {6:11} And they were filled with madness; and communed one with another what they might do to Jesus. | 11 Sie aber wurden ganz unsinnig und beredeten sich miteinander, was sie ihm tun wollten. | 11 Они же пришли в бешенство и говорили между собою, что бы им сделать с Иисусом. |
| 6 — 12 | ᾿Εγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ. | 12Edhe ndodhi që në ato ditë doli në mal të lutej, edhe e kalonte tërë natën duke iu lutur Perëndisë. | 12 factum est autem in illis diebus exiit in montem orare et erat pernoctans in oratione Dei | {6:12} And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. | 12 Es begab sich aber zu der Zeit, daß er ging auf einen Berg zu beten; und er blieb über Nacht in dem Gebet zu Gott. | 12 В те дни взошел Он на гору помолиться и пробыл всю ночь в молитве к Богу. |
| 6 — 13 | καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησε τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾿ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασε, | 13Edhe kur u bë ditë, thirri nxënësit e tij, edhe zgjodhi nga ata dymbëdhjetë, edhe i quajti apostuj: | 13 et cum dies factus esset vocavit discipulos suos et elegit duodecim ex ipsis quos et apostolos nominavit | {6:13} And when it was day, he called [unto him] his disciples: and of them he chose twelve, whom also he named apostles; | 13 Und da es Tag ward, rief er seine Jünger und erwählte ihrer zwölf, welche er auch Apostel nannte: | 13 Когда же настал день, призвал учеников Своих и избрал из них двенадцать, которых и наименовал Апостолами: |
| 6 — 14 | Σίμωνα, ὃν καὶ ὠνόμασε Πέτρον, καὶ ᾿Ανδρέαν τὸν ἀδελφὸν αὐτοῦ, ᾿Ιάκωβον καὶ ᾿Ιωάννην, Φίλιππον καὶ Βαρθολομαῖον, | 14Simonin, të cilin edhe e quajti Pjetër, dhe Andrean, vëllanë e tij, Jakovin dhe Joanin, Filipin e Bartolomeun, | 14 Simonem quem cognominavit Petrum et Andream fratrem eius Iacobum et Iohannem Philippum et Bartholomeum | {6:14} Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, | 14 Simon, welchen er Petrus nannte, und Andreas, seinen Bruder, Jakobus und Johannes, Philippus und Bartholomäus, | 14 Симона, которого и назвал Петром, и Андрея, брата его, Иакова и Иоанна, Филиппа и Варфоломея, |
| 6 — 15 | Ματθαῖον καὶ Θωμᾶν, ᾿Ιάκωβον τὸν τοῦ ᾿Αλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν, | 15Matheun dhe Thomain, Jakovin e Alfeut, dhe Simonin, e quajtur Zeloti, | 15 Mattheum et Thomam Iacobum Alphei et Simonem qui vocatur Zelotes | {6:15} Matthew and Thomas, James the [son] of Alphaeus, and Simon called Zelotes, | 15 Matthäus und Thomas, Jakobus, des Alphäus Sohn, Simon genannt Zelotes, | 15 Матфея и Фому, Иакова Алфеева и Симона, прозываемого Зилотом, |
| 6 — 16 | ᾿Ιούδαν ᾿Ιακώβου καὶ ᾿Ιούδαν ᾿Ισκαριώτην, ὃς καὶ ἐγένετο προδότης, | 16Judën e Jakovit, dhe Juda Iskariotin, i cili edhe u bë tradhtar. | 16 Iudam Iacobi et Iudam Scarioth qui fuit proditor | {6:16} And Judas [the brother] of James, and Judas Iscariot, which also was the traitor. | 16 Judas, des Jakobus Sohn und Judas Ischariot, den Verräter. | 16 Иуду Иаковлева и Иуду Искариота, который потом сделался предателем. |
| 6 — 17 | καὶ καταβὰς μετ᾿ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ᾿Ιουδαίας καὶ ῾Ιερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν, | 17Edhe zbriti bashkë me ata e qëndroi në një vend të sheshtë; edhe ishin grumbulli i nxënësve të tij dhe një turmë e madhe populli nga gjithë Judea dhe nga Jerusalemi, edhe nga bregdeti i Tirit e i Sidonës, të cilët erdhën të dëgjonin atë, edhe të shëroheshin nga sëmundjet e tyre, | 17 et descendens cum illis stetit in loco campestri et turba discipulorum eius et multitudo copiosa plebis ab omni Iudaea et Hierusalem et maritimae Tyri et Sidonis | {6:17} And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; | 17 Und er ging hernieder mit ihnen und trat auf einen Platz im Felde und der Haufe seiner Jünger und eine große Menge des Volks von allem jüdischen Lande und Jerusalem und Tyrus und Sidon, am Meer gelegen, | 17 И, сойдя с ними, стал Он на ровном месте, и множество учеников Его, и много народа из всей Иудеи и Иерусалима и приморских мест Тирских и Сидонских, |
| 6 — 18 | καὶ οἱ ὀχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο· | 18edhe ata që mundoheshin prej frymëve të ndyra, dhe shëroheshin. | 18 qui venerunt ut audirent eum et sanarentur a languoribus suis et qui vexabantur ab spiritibus inmundis curabantur | {6:18} And they that were vexed with unclean spirits: and they were healed. | 18 die da gekommen waren, ihn zu hören und daß sie geheilt würden von ihren Seuchen; und die von unsauberen Geistern umgetrieben wurden, die wurden gesund. | 18 которые пришли послушать Его и исцелиться от болезней своих, также и страждущие от нечистых духов; и исцелялись. |
| 6 — 19 | καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾿ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας. | 19Edhe gjithë turma kërkonte ta prekte; sepse dilte fuqi prej tij, edhe i shëronte të gjithë. | 19 et omnis turba quaerebant eum tangere quia virtus de illo exiebat et sanabat omnes | {6:19} And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all. | 19 Und alles Volk begehrte ihn anzurühren; denn es ging Kraft von ihm und er heilte sie alle. | 19 И весь народ искал прикасаться к Нему, потому что от Него исходила сила и исцеляла всех. |
| 6 — 20 | Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγε· μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ. | 20Edhe ai, si ngriti sytë mbi nxënësit e tij, thoshte: Lum ju të varfërit, sepse juaja është mbretëria e Perëndisë. | 20 et ipse elevatis oculis in discipulos suos dicebat beati pauperes quia vestrum est regnum Dei | {6:20} And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God. | 20 Und er hob seine Augen auf über seine Jünger und sprach: Selig seid ihr Armen; denn das Reich Gottes ist euer. | 20 И Он, возведя очи Свои на учеников Своих, говорил: Блаженны нищие духом, ибо ваше есть Царствие Божие. |
| 6 — 21 | μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε. | 21Lum ju që keni uri tani, sepse do të ngopeni. | 21 beati qui nunc esuritis quia saturabimini beati qui nunc fletis quia ridebitis | {6:21} Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh. | 21 Selig seid ihr, die ihr hier hungert; denn ihr sollt satt werden. Selig seid ihr, die ihr hier weint; denn ihr werdet lachen. | 21 Блаженны алчущие ныне, ибо насытитесь. Блаженны плачущие ныне, ибо воссмеетесь. |
| 6 — 22 | μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσι καὶ ἐκβάλωσι τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου. | 22Lum ju që qani tani, sepse do të qeshni. Të lumtur jeni ju, kur t’ju urrejnë njerëzit, edhe kur t’ju përjashtojnë, edhe t’ju përqeshin, edhe t’ju nxjerrin emrin për të keq, për shkak të Birit të njeriut. | 22 beati eritis cum vos oderint homines et cum separaverint vos et exprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis | {6:22} Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and shall reproach [you,] and cast out your name as evil, for the Son of man’s sake. | 22 Selig seid ihr, so euch die Menschen hassen und euch absondern und schelten euch und verwerfen euren Namen als einen bösen um des Menschensohns willen. | 22 Блаженны вы, когда возненавидят вас люди и когда отлучат вас, и будут поносить, и пронесут имя ваше, как бесчестное, за Сына Человеческого. |
| 6 — 23 | χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν. | 23Gëzohuni në atë ditë dhe kërceni; sepse ja paga juaj tek është e shumtë në qiell; sepse kështu ua bënin edhe profetëve etërit e tyre. | 23 gaudete in illa die et exultate ecce enim merces vestra multa in caelo secundum haec enim faciebant prophetis patres eorum | {6:23} Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets. | 23 Freut euch alsdann und hupfet; denn siehe, euer Lohn ist groß im Himmel. Desgleichen taten ihre Väter den Propheten auch. | 23 Возрадуйтесь в тот день и возвеселитесь, ибо велика вам награда на небесах. Так поступали с пророками отцы их. |
| 6 — 24 | πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν. | 24Po mjerë ju të pasurit, sepse e morët ngushëllimin tuaj. | 24 verumtamen vae vobis divitibus quia habetis consolationem vestram | {6:24} But woe unto you that are rich! for ye have received your consolation. | 24 Aber dagegen weh euch Reichen! denn ihr habt euren Trost dahin. | 24 Напротив, горе вам, богатые! ибо вы уже получили свое утешение. |
| 6 — 25 | οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι, ὅτι πεινάσετε. οὐαὶ ὑμῖν οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε. | 25Mjerë ju të ngopurit, se do të keni uri. Mjerë ju që qeshni tani, se do të mbani zi e do të qani. | 25 vae vobis qui saturati estis quia esurietis vae vobis qui ridetis nunc quia lugebitis et flebitis | {6:25} Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. | 25 Weh euch, die ihr voll seid! denn euch wird hungern. Weh euch, die ihr hier lachet! denn ihr werdet weinen und heulen. | 25 Горе вам, пресыщенные ныне! ибо взалчете. Горе вам, смеющиеся ныне! ибо восплачете и возрыдаете. |
| 6 — 26 | οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσι πάντες οἱ ἄνθρωποι· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν. | 26Mjerë ju, kur gjithë njerëzit të flasin mirë për ju; sepse kështu ua bënin edhe profetëve të rremë etërit e tyre. | 26 vae cum bene vobis dixerint omnes homines secundum haec faciebant prophetis patres eorum | {6:26} Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. | 26 Weh euch, wenn euch jedermann wohlredet! Desgleichen taten eure Väter den falschen Propheten auch. | 26 Горе вам, когда все люди будут говорить о вас хорошо! ибо так поступали с лжепророками отцы их. |
| 6 — 27 | ᾿Αλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν· ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς, | 27Por ju them juve që dëgjoni: Duajini armiqtë tuaj; bëjuni mirë atyre që ju urrejnë; | 27 sed vobis dico qui auditis diligite inimicos vestros benefacite his qui vos oderunt | {6:27} But I say unto you which hear, Love your enemies, do good to them which hate you, | 27 Aber ich sage euch, die ihr zuhört: Liebet eure Feinde; tut denen wohl, die euch hassen; | 27 Но вам, слушающим, говорю: любите врагов ваших, благотворите ненавидящим вас, |
| 6 — 28 | εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς. | 28bekoni ata që ju mallkojnë, lutuni për ata që ju keqtrajtojnë. | 28 benedicite maledicentibus vobis orate pro calumniantibus vos | {6:28} Bless them that curse you, and pray for them which despitefully use you. | 28 segnet die, so euch verfluchen und bittet für die, so euch beleidigen. | 28 благословляйте проклинающих вас и молитесь за обижающих вас. |
| 6 — 29 | τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς. | 29Atij që të të godasë në faqe, ktheji edhe tjetrën, edhe atij që të merr rrobën tënde, mos i ndalo edhe këmishën. | 29 ei qui te percutit in maxillam praebe et alteram et ab eo qui aufert tibi vestimentum etiam tunicam noli prohibere | {6:29} And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also. | 29 Und wer dich schlägt auf einen Backen, dem biete den anderen auch dar; und wer dir den Mantel nimmt, dem wehre nicht auch den Rock. | 29 Ударившему тебя по щеке подставь и другую, и отнимающему у тебя верхнюю одежду не препятствуй взять и рубашку. |
| 6 — 30 | παντὶ δὲ τῷ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει. | 30Edhe kujtdo që kërkon prej teje jepi, dhe atij që merr të tuat, mos ia kërko. | 30 omni autem petenti te tribue et qui aufert quae tua sunt ne repetas | {6:30} Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again. | 30 Wer dich bittet, dem gib; und wer dir das deine nimmt, da fordere es nicht wieder. | 30 Всякому, просящему у тебя, давай, и от взявшего твое не требуй назад. |
| 6 — 31 | καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως. | 31Edhe siç doni t’ju bëjnë juve njerëzit, edhe ju bëjuni atyre po ashtu. | 31 et prout vultis ut faciant vobis homines et vos facite illis similiter | {6:31} And as ye would that men should do to you, do ye also to them likewise. | 31 Und wie ihr wollt, daß euch die Leute tun sollen, also tut ihnen gleich auch ihr. | 31 И как хотите, чтобы с вами поступали люди, так и вы поступайте с ними. |
| 6 — 32 | καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσι. | 32Edhe nëse doni ata që ju duan, çfarë hiri keni ju? Sepse edhe mëkatarët duan ata që i duan. | 32 et si diligitis eos qui vos diligunt quae vobis est gratia nam et peccatores diligentes se diligunt | {6:32} For if ye love them which love you, what thank have ye? for sinners also love those that love them. | 32 Und so ihr liebet, die euch lieben, was für Dank habt ihr davon? Denn die Sünder lieben auch ihre Liebhaber. | 32 И если любите любящих вас, какая вам за то благодарность? ибо и грешники любящих их любят. |
| 6 — 33 | καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσι. | 33Edhe nëse u bëni mirë atyre që ju bëjnë mirë juve, çfarë hiri keni ju? Sepse edhe mëkatarët po atë bëjnë. | 33 et si benefeceritis his qui vobis benefaciunt quae vobis est gratia siquidem et peccatores hoc faciunt | {6:33} And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | 33 Und wenn ihr euren Wohltätern wohltut, was für Dank habt ihr davon? Denn die Sünder tun das auch. | 33 И если делаете добро тем, которые вам делают добро, какая вам за то благодарность? ибо и грешники то же делают. |
| 6 — 34 | καὶ ἐὰν δανείζητε παρ᾿ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν ἵνα ἀπολάβωσι τὰ ἴσα. | 34Edhe nëse u jepni hua atyre, prej të cilëve shpresoni t’i merrni prapë, çfarë hiri keni ju? Sepse edhe mëkatarët u japin hua mëkatarëve, që t’i marrin prapë po aq. | 34 et si mutuum dederitis his a quibus speratis recipere quae gratia est vobis nam et peccatores peccatoribus fenerantur ut recipiant aequalia | {6:34} And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. | 34 Und wenn ihr leihet, von denen ihr hoffet zu nehmen, was für Dank habt ihr davon? Denn die Sünder leihen den Sündern auch, auf daß sie Gleiches wiedernehmen. | 34 И если взаймы даёте тем, от которых надеетесь получить обратно, какая вам за то благодарность? ибо и грешники дают взаймы грешникам, чтобы получить обратно столько же. |
| 6 — 35 | πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανείζετε μηδὲν ἀπελπίζοντες, καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς. | 35Por duajini armiqtë tuaj, edhe bëni mirë, edhe jepni hua, pa pasur më ndonjë shpresë; edhe paga juaj do të jetë e shumtë, edhe do të jeni bijtë e të Lartit; sepse ai është i mirë me mosmirënjohësit dhe me të ligjtë. | 35 verumtamen diligite inimicos vestros et benefacite et mutuum date nihil desperantes et erit merces vestra multa et eritis filii Altissimi quia ipse benignus est super ingratos et malos | {6:35} But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil. | 35 Vielmehr liebet eure Feinde; tut wohl und leihet, daß ihr nichts dafür hoffet, so wird euer Lohn groß sein, und ihr werdet Kinder des Allerhöchsten sein; denn er ist gütig über die Undankbaren und Bösen. | 35 Но вы любите врагов ваших, и благотворите, и взаймы давайте, не ожидая ничего; и будет вам награда великая, и будете сынами Всевышнего; ибо Он благ и к неблагодарным и злым. |
| 6 — 36 | Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστί. | 36Bëhuni pra të dhembshur, sikurse dhe ati juaj është i dhembshur. | 36 estote ergo misericordes sicut et Pater vester misericors est | {6:36} Be ye therefore merciful, as your Father also is merciful. | 36 Darum seid barmherzig, wie auch euer Vater barmherzig ist. | 36 Итак, будьте милосерды, как и Отец ваш милосерд. |
| 6 — 37 | Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε· | 37Edhe mos gjykoni, dhe nuk do të gjykoheni; mos dënoni, edhe nuk do të dënoheni; ndjeni, edhe do të ndjeheni. | 37 nolite iudicare et non iudicabimini nolite condemnare et non condemnabimini dimittite et dimittemini | {6:37} Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: | 37 Richtet nicht, so werdet ihr auch nicht gerichtet. Verdammet nicht, so werdet ihr nicht verdammt. Vergebet, so wird euch vergeben. | 37 Не судите, и не будете судимы; не осуждайте, и не будете осуждены; прощайте, и прощены будете; |
| 6 — 38 | δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον καὶ σεσαλευμένον καὶ ὑπερεκχυνόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· τῷ γὰρ αὐτῷ μέτρῳ, ᾧ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν. | 38Jepni, dhe do t’ju jepet juve; masë të mirë, të ngjeshur e të tundur e të derdhur prej buze do t’ju japin në gjirin tuaj; sepse me atë masë që matni, do t’ju matet edhe juve. | 38 date et dabitur vobis mensuram bonam confersam et coagitatam et supereffluentem dabunt in sinum vestrum eadem quippe mensura qua mensi fueritis remetietur vobis | {6:38} Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. | 38 Gebt, so wird euch gegeben. Ein voll, gedrückt, gerüttelt und überfließend Maß wird man in euren Schoß geben; denn eben mit dem Maß, mit dem ihr messet, wird man euch wieder messen. | 38 давайте, и дастся вам: мерою доброю, утрясенною, нагнетенною и переполненною отсыплют вам в лоно ваше; ибо, какою мерою мерите, такою же отмерится и вам. |
| 6 — 39 | Εἶπε δὲ παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται; | 39Edhe u tha atyre një paravoli: A mundet një i verbër të udhëheqë një të verbër? A nuk do të bien që të dy në gropë? | 39 dicebat autem illis et similitudinem numquid potest caecus caecum ducere nonne ambo in foveam cadent | {6:39} And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? | 39 Und er sagte ihnen ein Gleichnis: Kann auch ein Blinder einem Blinden den Weg weisen? Werden sie nicht alle beide in die Grube fallen? | 39 Сказал также им притчу: может ли слепой водить слепого? не оба ли упадут в яму? |
| 6 — 40 | οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ· κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ. | 40Nuk ka nxënës mbi mësuesin e tij; po çdo nxënës i përsosur do të jetë si mësuesi i tij. | 40 non est discipulus super magistrum perfectus autem omnis erit sicut magister eius | {6:40} The disciple is not above his master: but every one that is perfect shall be as his master. | 40 Der Jünger ist nicht über seinen Meister; wenn der Jünger ist wie sein Meister, so ist er vollkommen. | 40 Ученик не бывает выше своего учителя; но, и усовершенствовавшись, будет всякий, как учитель его. |
| 6 — 41 | Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς; | 41Edhe pse shikon lëmishten që është në syrin e vëllait tënd, dhe traun që është në syrin tënd nuk e ndien? | 41 quid autem vides festucam in oculo fratris tui trabem autem quae in oculo tuo est non consideras | {6:41} And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? | 41 Was siehst du aber einen Splitter in deines Bruders Auge, und des Balkens in deinem Auge wirst du nicht gewahr? | 41 Что ты смотришь на сучок в глазе брата твоего, а бревна в твоем глазе не чувствуешь? |
| 6 — 42 | ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότεδιαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀθαλμῷ τοῦ ἀδελφοῦ σου. | 42Apo si mund t’i thuash vëllait tënd: Vëlla, lër të nxjerr lëmishten që ke në syrin tënd, kur ti nuk sheh traun që është në syrin tënd? Hipokrit, nxirr më parë traun prej syrit tënd, dhe atëherë do të shohësh mirë të nxjerrësh lëmishten që është në syrin e vëllait tënd. | 42 et quomodo potes dicere fratri tuo frater sine eiciam festucam de oculo tuo ipse in oculo tuo trabem non videns hypocrita eice primum trabem de oculo tuo et tunc perspicies ut educas festucam de oculo fratris tui | {6:42} Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. | 42 Oder wie kannst du sagen zu deinem Bruder: Halt stille, Bruder, ich will den Splitter aus deinem Auge ziehen, und du siehst selbst nicht den Balken in deinem Auge? Du Heuchler, zieh zuvor den Balken aus deinem Auge und siehe dann zu, daß du den Splitter aus deines Bruders Auge ziehest! | 42 Или, как можешь сказать брату твоему: брат! дай, я выну сучок из глаза твоего, когда сам не видишь бревна в твоем глазе? Лицемер! вынь прежде бревно из твоего глаза, и тогда увидишь, как вынуть сучок из глаза брата твоего. |
| 6 — 43 | οὐ γάρ ἐστι δένδρον καλὸν ποιοῦν τοῦ ἀδελφοῦ σου. οὐ γάρ ἐστι δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν· | 43Sepse nuk ka pemë të mirë që bën fryt të keq; as pemë të keqe që bën fryt të mirë. | 43 non est enim arbor bona quae facit fructus malos neque arbor mala faciens fructum bonum | {6:43} For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. | 43 Denn es ist kein guter Baum, der faule Frucht trage, und kein fauler Baum, der gute Frucht trage. | 43 Нет доброго дерева, которое приносило бы худой плод; и нет худого дерева, которое приносило бы плод добрый, |
| 6 — 44 | ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσι σῦκα, οὐδὲ ἐκ βάτου τρυγῶσι σταφυλήν. | 44Sepse çdo pemë njihet prej frytit të vet; sepse nuk mbledhin fiq nga gjembat, as nuk vjelin rrush nga ferrat. | 44 unaquaeque enim arbor de fructu suo cognoscitur neque enim de spinis colligunt ficus neque de rubo vindemiant uvam | {6:44} For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. | 44 Ein jeglicher Baum wird an seiner eigenen Frucht erkannt. Denn man liest nicht Feigen von den Dornen, auch liest man nicht Trauben von den Hecken. | 44 ибо всякое дерево познаётся по плоду своему, потому что не собирают смокв с терновника и не снимают винограда с кустарника. |
| 6 — 45 | ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ. | 45Njeriu i mirë nxjerr të mirën prej thesarit të mirë të zemrës së tij; edhe njeriu i lig nxjerr të ligën prej thesarit të lig të zemrës së tij; sepse goja e tij flet nga teprica e zemrës. | 45 bonus homo de bono thesauro cordis sui profert bonum et malus homo de malo profert malum ex abundantia enim cordis os loquitur | {6:45} A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | 45 Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein böser Mensch bringt Böses hervor aus dem bösen Schatz seines Herzens. Denn wes das Herz voll ist, des geht der Mund über. | 45 Добрый человек из доброго сокровища сердца своего выносит доброе, а злой человек из злого сокровища сердца своего выносит злое, ибо от избытка сердца говорят уста его. |
| 6 — 46 | Τί δέ με καλεῖτε Κύριε Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω; | 46Edhe pse më thërritni, Zot, Zot, dhe nuk bëni ato që them? | 46 quid autem vocatis me Domine Domine et non facitis quae dico | {6:46} And why call ye me, Lord, Lord, and do not the things which I say? | 46 Was heißet ihr mich aber HERR, HERR, und tut nicht, was ich euch sage? | 46 Что вы зовете Меня: Господи! Господи! –и не делаете того, что Я говорю? |
| 6 — 47 | πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος· | 47Kushdo që vjen tek unë dhe dëgjon fjalët e mia, dhe i bën, do t’ju tregoj juve me cilin ngjan: | 47 omnis qui venit ad me et audit sermones meos et facit eos ostendam vobis cui similis est | {6:47} Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: | 47 Wer zu mir kommt und hört meine Rede und tut sie, den will ich euch zeigen, wem er gleich ist. | 47 Всякий, приходящий ко Мне и слушающий слова Мои и исполняющий их, скажу вам, кому подобен. |
| 6 — 48 | ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς καὶ ἔσκαψε καὶ ἐβάθυνε καὶ ἔθηκε θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρας δὲ γενομένης προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσε σαλεῦσαι αὐτήν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν. | 48Ngjan me një njeri që ndërtonte një shtëpi, i cili edhe gërmoi edhe thelloi edhe vuri themel mbi shkëmb; edhe kur vërshuan ujërat, u përplas lumi në atë shtëpi dhe nuk mundi ta tundë; sepse ishte themeluar mbi shkëmb. | 48 similis est homini aedificanti domum qui fodit in altum et posuit fundamenta supra petram inundatione autem facta inlisum est flumen domui illi et non potuit eam movere fundata enim erat supra petram | {6:48} He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. | 48 Er ist gleich einem Menschen, der ein Haus baute und grub tief und legte den Grund auf den Fels. Da aber Gewässer kam, da riß der Strom zum Hause zu, und konnte es nicht bewegen; denn es war auf den Fels gegründet. | 48 Он подобен человеку, строящему дом, который копал, углубился и положил основание на камне; почему, когда случилось наводнение и вода напёрла на этот дом, то не могла поколебать его, потому что он основан был на камне. |
| 6 — 49 | ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθὺς ἔπεσε, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα. | 49Po ai që dëgjoi e nuk bëri, ngjan me një njeri që ndërtoi shtëpi mbi dhé pa themel. Në këtë u përplas lumi, dhe përnjëherë ra, edhe rrënimi i asaj shtëpie u bë i madh. | 49 qui autem audivit et non fecit similis est homini aedificanti domum suam supra terram sine fundamento in quam inlisus est fluvius et continuo concidit et facta est ruina domus illius magna | {6:49} But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. | 49 Wer aber hört und nicht tut, der ist gleich einem Menschen, der ein Haus baute auf die Erde ohne Grund; und der Strom riß zu ihm zu, und es fiel alsbald, und das Haus gewann einen großen Riß. | 49 А слушающий и неисполняющий подобен человеку, построившему дом на земле без основания, который, когда напёрла на него вода, тотчас обрушился; и разрушение дома сего было великое. |
[cite]